The Existence of Women's Da’wah in the Dominance and Marginalization of Patriarchal Culture

Dados Bibliográficos

ID22359377
AutoresNurhidayat Muhammad Said, Mustari Mustari, Mustari, Suhaimi (0009-0003-4868-6013), Suhaimi Suhaimi (Universitas Islam Negeri Sultan Syarif Kasim Riau), Novi Yanti (Islamic University of Riau), Wasalmi Wasalmi (Institut Agama Islam Negeri Bengkulu), Wasalmi, Siti Nuri Nurhaidah (Universitas Islam As-Syafi'iyah), Siswandi Siswandi (Universitas Islam Negeri Sultan Syarif Kasim Riau), Siswandi
Ano2024
Volume3
Fascículo4
Páginas953-965
Data de publicação2024-08-03
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoJournal of Ecohumanism (JOURNAL)
Identificadores do periódicoISSN: 2752-6798 • E-ISSN: 2752-6801
EditoraCreative Publishing House (PUBLISHER • GB)
DOI10.62754/joe.v3i4.3643
OpenAlexW4401424906
IdiomaEN
Citações recebidas1
Referências citadas8

This article aims to describe the existence of women's da’wah amidst the dominance of ‘Tuan Guru’ male religious leaders' preaching in the patriarchal culture of the Sasak community. The research was conducted in Mataram, West Nusa Tenggara, Indonesia. A qualitative descriptive method was employed for this study, utilizing data collection techniques such as interviews, observations, and documentation. This study revealed that patriarchal culture influences various aspects of Sasak society, including the religious sphere. The dominance of male religious leaders (Tuan Guru) in preaching is evident across nearly all preaching contexts. Da’wah occurs regularly and incidentally through religious lectures in prayer rooms, mosques, religious social organizations, governmental and private institutions, and utilizing mass media. Conversely, women's da’wah through lectures has limited access; female preachers tend to engage with female communities. In terms of quantity, the number of female preachers needs to be improved compared to the number of male religious leaders. This study also identified stigmas and stereotypes associated with women in da’wah, leading to the marginalization of women in this field and restricting their emergence as preachers. The few women preachers who do emerge and deliver sermons within the community often do so with the support of their families

Prayer · Sociology · Cultural and Religious Practices in Indonesia · Gender Studies · Islamic Finance and Communication · Islamic Studies and Radicalism · Religious studies