Blood, Oil, Honey, and Water
Symbolism in spirit possession sects in northeastern Brazil
Dados Bibliográficos
| ID | 2467215 |
|---|---|
| Autores | Dolores J Shapiro (Rutgers, the State University of New Jersey, autor correspondente) |
| Ano | 1995 |
| Volume | 22 |
| Fascículo | 4 |
| Páginas | 828-847 |
| Data de publicação | 1995-11-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | American Ethnologist (JOURNAL) |
| Identificadores do periódico | ISSN: 0094-0496 • E-ISSN: 1548-1425 |
| Editora | Wiley (PUBLISHER • GB) |
| DOI | 10.1525/ae.1995.22.4.02a00090 |
| OpenAlex | W2061796029 |
| Idioma | EN |
| Citações recebidas | 15 |
| Referências citadas | 23 |
In this article I propose to document a symbolic system in northeastern Brazil in which different spirit possession group types assign various meanings to four symbols-blood, oil, honey, and water-that all these groups engage in their religious beliefs or ritual practices. All the groups rely on these symbols either to represent or to disavow an ideology that is in turn correlated with a distinct "racial" identity. Participation in and recruitment into these groups are described and analyzed in terms of the meanings attributed to the symbols by the leaders and members of Candomblé, Giro, and Mesa Branca groups. These meanings, while stable when analyzed from an intragroup perspective, are often transformed in the intergroup context in dramatic and subtle ways. Once transformed, the same symbol can be, and often is, used by each of the groups to evaluate and characterize the others in ways that help it to maintain its own coherence and appeal. The analysis of the symbols as a system partially explains multiple use, and stability as well as changes in affiliation, by religious actors over time. Thus the intergroup symbolic domain is characterized by temporal, evaluative, and transformative aspects that provide a framework for understanding contemporary religious affiliation and behavior in a socially inequitable, racially complex, urban setting
Aesthetics · Appeal · Ideology · Linguistics · Political science · Politics · Possession (linguistics · Sociology · Symbol (formal · Anthropological Studies and Insights · Gender Studies · Law · Philosophy · Psychology · Social Psychology · Urban and sociocultural dynamics
Historical and Ethnographic Setting
Spirits as Concepts
The Social Relevance of Spirits
The Research Community
Observing Possession
Introducing Possession
Explaining Distributions of Spirit Concepts and Spirit Possession
Medicalist, Physiological, and Sociological Explanations
Describing, Interpreting, and Explaining Spirit Possession
‘Catch me if you can’
Transforming the Orixás
The Mind Possessed
Visualizing the sacred
Racialized bodies, naturalized classes
Water Sustainability
Religion in context
The Negro in Brazilian Society
Ecstatic Religion
The African Religions of Brazil
Spirits and spiritist therapy in Southern Brazil
Body of Power, Spirit of Resistance
Negroes in Brazil. A Study of Race Contact at Bahia
Religiosidade do índio brasileiro no candomblé da Bahia
Race and Class in Rural Brazil
Morte Branca Do Feiticeiro Negro
Guns and Rain
The Production and Consumption of Culture in Brazil
Cultos afrobrasileiros do Recife
Umbanda and Quimbanda Magic in Brazil
Neither Black nor White
Research in the Political Economy of Afro-Latin America
Shamanism, Colonialism, and the Wild Man
Dramas, Fields, and Metaphors
Horses, Musicians and Gods
Looking for God in Brazil
Religion, Altered States of Consciousness and Social Change
Buddhism and the Spirit Cults in North-East Thailand
| Obras citantes distintas | 15 |
|---|---|
| Citações por ano | 0,71 |
| Intervalo de citações | 2005 - 2021 (17) |
| Velocidade de citação | historical |
| Altamente citado | Não |
| Tipos de citação | Neutras: 15 |