Fascist Doctrine and the Cult of the Romanità
Bibliographic Data
| ID | 10074314 |
|---|---|
| Authors | Romke Visser (corresponding author) |
| Year | 1992 |
| Volume | 27 |
| Issue | 1 |
| Pages | 5-22 |
| Publication date | 1992-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Contemporary History (JOURNAL) |
| Journal identifiers | ISSN: 0022-0094 • E-ISSN: 1461-7250 |
| Publisher | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/002200949202700101 |
| OpenAlex | W2085253395 |
| Language | EN |
| Citations received | 42 |
In a recent article published in this journal, Emilio Gentile briefly mentioned the cult of the romanita to illustrate his thesis about fascism as a political religion.' Gentile's observations on the (semi-) religious connotations of fascist doctrine are relevant to the debate concerning the ideological character of fascism. His thesis offers an adequate terminology for the description of fascism as a flexible type of doctrine, without leading to a nihilistic stance about the relevance of the study of fascist ideology. Although fascism hardly qualifies as an 'established' and consistent ideology of the Marxist type, a reconstruction of the doctrinal development of fascism (and its roots) is vital for our understanding of the relative success of the regime during the years of consensus. From a historiographical point of view, there is another important aspect of Gentile's article: he is one of the first scholars of fascist history to acknowledge the relevance of the cult of classical Roman history for fascist propaganda during the 1930s. In fact, he seems to support the thesis that the romanita was of major importance for the propaganda of fascist political doctrine during that decade. This was noted by various Italian scholars of antiquity such as Luciano Canfora and Mariella Cagnetta.2 Up until now, most historians of fascist ideology have dealt with the cult of the romanita as being of merely rhetorical and symbolic value for fascism, especially in propaganda concerning the Italian imperialism of the 1930s. Following this interpretation we are compelled to consider the use of the romanita within fascist 'imperial' propaganda as an opportunistic choice of 'Roman' catchwords and symbols, lacking any substantial ideological coherence and with no intellectual background of any standing.3 We are compelled to believe that fascist propaganda only emphasized the 'Roman' roots of the ducismo and the 'Roman
Art · Cult · Doctrine · Historiography · Ideology · Interpretation (philosophy · Literature · Marxist philosophy · Political science · Politics · Sociology · Terminology · History · Italian Fascism and Post-war Society · Law · Philosophy
Excavating the transimperial imaginary
Constructing Fascist Identity
Urban Rhetoric and Embodied Identities
Fascism and ancient Rome
Becoming Roman Again
Rereading Travellers to the East
Restorations of Empire in Africa
Italian Fascism in the Nordic Countries (1919–1945)
Extreme Right Parties in Western Europe
Romulus' Asylum
Unburying an Empire
Italian Fascists and the Rewriting of American History
Genio Latino (Mexico City, 1930–1950)
Relations of the Institute of Roman Studies with the Baltic States (1936– 1940)
Sociology’s Imperial Unconscious
Japanese Colonial Structure in Korea in Comparative Perspective
German Sociology and Empire
Archaeology, Ideology, and Urbanism in Rome from the Grand Tour to Berlusconi
High-Definition Urban Narratives from Central Rome
Italian Identity
Roma Antiga, Percepções Modernas
Imperial Myths between Nationalism and Communism
Back to the Future
Lingua Lictoria
Ancient Rome in the video game medium
Practising Immortality
The myth of Aeneas
Catholic students at war
The uncertainty of fascist aesthetics
The impossible capital
Christian civilization and Italic civilization
The “Museum of Humanity,” or How Historicism Gave Rise to the Mediterranean Chronotope
Mapping Mussolini
Italian archaeologists in colonial Tripolitania
An anarchical society (of fascist states)
Erecting fascism
The lure of the antique
Time is No Longer the Same”
Staging Friendship
Nature Versus City
The refiguring of Ancient Rome in Fascist Italy's national imagination
The "Third Rome" of Fascism
| Unique citing works | 42 |
|---|---|
| Citations per year | 1,45 |
| Citation span | 1997 - 2026 (30) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 39 |