Plato's Two Forms of Second-Best Morality
Bibliographic Data
| ID | 10700829 |
|---|---|
| Authors | James Wilberding (corresponding author) |
| Year | 2009 |
| Volume | 118 |
| Issue | 3 |
| Pages | 351-374 |
| Publication date | 2009-07-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | The Philosophical Review (JOURNAL) |
| Journal identifiers | ISSN: 0031-8108 • E-ISSN: 1558-1470 |
| Publisher | Duke University Press (PUBLISHER • US) |
| DOI | 10.1215/00318108-2009-003 |
| OpenAlex | W2027528637 |
| Language | EN |
| Citations received | 14 |
In the Republic Plato presents a hierarchy of five cities, each representing a structural arrangement of the soul. The timocratic soul, characterized by its governance by spirit and its consequent desire for esteem and aversion to shame, is ranked as the second-best kind of soul, though this should strike us as surprising since the timocratic figure would seem to be duplicitous, intellectually passive, and at the mercy of the fortuitous opinions of others. This timocrat's position thus raises problems concerning the intrinsic value of the spirited part of the soul, problems that are best solved by comparing the auxiliary to the timocrat, both of whom represent different forms of second-best morality. A lengthy discussion of the early education's effect on the spirited part shows how the auxiliary represents the best kind of moral agent that the second-best nature (silver-souled individuals) can develop into. This is because the early education ensures that the auxiliary and the philosopher share the same basic structure of soul, with reason being in control of each, though the auxiliary's natural deficiencies create some limitations in terms of his or her moral self-sufficiency. The timocrat by contrast represents the second-best kind of moral agent that the best nature (gold-souled individuals) can develop into. The timocrat is morally inferior to the auxiliary and seems to embody Homeric shame-culture. Plato is critical of this approach to morality, but the timocrat justifiably occupies the second position in the hierarchy on account of his or her concern for the opinions of others
Epistemology · Hierarchy · Morality · Political science · Shame · Soul · Classical Philosophy and Thought · Law · Medieval and Classical Philosophy · Philosophy · Psychology · Psychology of Moral and Emotional Judgment · Social Psychology
Deficient Virtue in the Phaedo
Plato's Threefold City and Soul
Becoming Godlike
Horace and Practical Philosophy
Aristotle on Virtue and Happiness
The Stoics’ Ethical Psychology
Aristotle’s Ethical Psychology
The Cambridge Companion to Ancient Ethics
The Stoics on Virtue and Happiness
Anarchic Souls
The Struggle with(in) Leontius’ Soul
Plato on the Philosophical Benefits of Musical Education
Proclus and Iamblichus on Moral Education
The Psychology of Money in Plato's Republic
| Unique citing works | 14 |
|---|---|
| Citations per year | 1.08 |
| Citation span | 2013 - 2025 (13) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 13 |