Does the Orthodox tradition have anything to contribute to analytic theology

Bibliographic Data

ID10722751
AuthorsTerence Cuneo (0000-0002-9850-5490, University of Vermont, corresponding author)
Year2025
Volume61
Issue2
Pages334-349
Publication date2025-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligious Studies (JOURNAL)
Journal identifiersISSN: 0034-4125 • E-ISSN: 1469-901X
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0034412524000490
OpenAlexW4405554947
LanguageEN
Citations received1
References cited17

A prominent challenge to analytic theology charges that its methodology leads to idolatry. This article explores a response to this challenge that draws upon the Eastern Orthodox apophatic tradition. Apophatic approaches, which emphasize how little we can truthfully say or know about God, are not exclusive to Orthodox Christianity. But these views take a unique form within the tradition insofar as they accord a prominent role to the distinction between God’s essence and God’s energies. The divine essence is what it is to be God, what God is as such, what God is at God’s core. In contrast, the divine energies are properties, modes, or activities of God not included in the divine essence but intimately related to it. Proponents of the distinction have claimed that it can help theorists to navigate the Christian tradition’s cataphatic and apophatic commitments, which don’t always sit comfortably together. This article argues that there are ways of crafting the essence/energy distinction that can also help to address the ‘Idolatry Argument’ against analytic theology

Epistemology · Theology · Biblical Studies and Interpretation · Philosophy · Religion and Society Interactions · Theology and Philosophy of Evil

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