Saving Original Sin from the Secularists
Bibliographic Data
| ID | 10828898 |
|---|---|
| Authors | Richard Coleman (0000-0002-2582-7499, United Church of Christ, corresponding author), Richard J Coleman (United Church of Christ) |
| Year | 2014 |
| Volume | 70 |
| Issue | 4 |
| Pages | 394-406 |
| Publication date | 2014-01-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Theology Today (JOURNAL) |
| Journal identifiers | ISSN: 0040-5736 • E-ISSN: 2044-2556 |
| Publisher | SAGE Publications (PUBLISHER • US) |
| DOI | 10.1177/0040573613507741 |
| OpenAlex | W2055636418 |
| Language | EN |
Nearly five hundred years ago Martin Luther countered Erasmus’ rather optimistic understanding of human nature with his strong language of “bondage of the will.” The landscape, though, has been radically changed by a new science of human nature. Building on a decade or more of basic research, four heavyweights in the secular world, Peter Singer, Steven Pinker, Jeremy Rifkin, and Matt Ridley, have explanations for why we are becoming less violent and more empathetic. Emanating from P. Ricoeur, R. Niebuhr, K. Barth, and St. Paul is a counter-truth that asserts the very desire to transcend our essential self is the one thing we cannot change without making us something other than human
Aesthetics · Art history · Environmental ethics · Epistemology · Erasmus · Sociology · Theology · Biblical Studies and Interpretation · Christian Theology and Mission · History · Philosophy · Theology and Philosophy of Evil
| Highly cited | No |
|---|