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Shared devotions

Non-Latin responses to Latin sainthood in late medieval Cyprus

Bibliographic Data

ID11892247
AuthorsMichalis Olympios (0000-0001-8610-5994, University of Cyprus, corresponding author)
Year2013
Volume39
Issue3
Pages321-341
Publication date2013-05-16
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Medieval History (JOURNAL)
Journal identifiersISSN: 0304-4181 • E-ISSN: 1873-1279
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/03044181.2013.795499
OpenAlexW2093423406
LanguageEN
Citations received5

Convergence among religious rites has long been a favoured subject of study among historians of the Latin East, who have come at it from a variety of different angles, exploiting a wide array of evidence ranging from papal correspondence to works of art. At the level of popular devotion to saints and relics, research has focused on Latin piety expressed towards local Christian cults, relics and pilgrimage sites mainly in the Holy Land and Cyprus. However, the reverse – the devotion Greeks and other Eastern Christians exhibited towards cults and relics of Latin provenance – has been but little explored. This paper examines non-Latin reactions to the emergence of two ‘indigenous’ Latin cults in fourteenth-century Cyprus, those of the Carmelite Peter Thomae and Count John of Montfort. It will be argued that the cults evolved through time in response to the expectations and needs of a ‘Cypriot’ urban public, comprised of both Latins and Greeks of a high social standing

Ancient history · Greeks · Indigenous · Latin Americans · Medieval Latin · Pilgrimage · Political science · Subject (documents · Variety (cybernetics · Byzantine Studies and History · Classics · Historical and Archaeological Studies · History · Law · Medieval History and Crusades

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Unique citing works5
Citations per year0.83
Citation span2020 - 2023 (4)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 5

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