Kant's doctrine of education and the problem of artificial intelligence
Bibliographic Data
| ID | 11951572 |
|---|---|
| Authors | Leonid Yu Kornilaev (0000-0003-4520-3218, Kantian Rationality Lab & Academia Kantiana Immanuel Kant Baltic Federal University Kaliningrad 236016 Russia, corresponding author) |
| Year | 2021 |
| Volume | 55 |
| Issue | 6 |
| Pages | 1072-1080 |
| Publication date | 2021-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Philosophy of Education (JOURNAL) |
| Journal identifiers | ISSN: 0309-8249 • E-ISSN: 1467-9752 |
| Publisher | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1111/1467-9752.12608 |
| OpenAlex | W4200561330 |
| Language | EN |
| Citations received | 2 |
| References cited | 19 |
‘The human being’, Kant contends, ‘is the only creature that must be educated’. Thus, for Kant, the concept of education plays a central role in the answer to one of the fundamental questions of philosophy: What is the human being? Education is the means by which the rational powers definitive of our humanity are actualised and cultivated. It is thus the process in which individuals ‘become human’ and, at the same time, the process in which humanity strives to improve—indeed perfect—itself so that it should become possible for us to live in conformity with the requirements of morality in a cosmopolitan realisation of the kingdom of ends. This paper examines the extent to which the introduction of artificial intelligence (AI) into educational practices forces us to rethink Kant's position. It is argued that the answer depends on whether systems embodying AI are viewed merely as tools to enhance educational practices or as fully fledged thinking subjects, capable of independent thought and agency. While the former view leaves Kant's basic position intact, the latter compels us to entertain certain important revisions, forcing us to grant that education is not exclusively a relation between human beings, as Kant maintains, and that some nonhuman entities might themselves educate and be educated. Moreover, AI might force us to rethink Kant's fundamental question ‘What is the human being?’ itself. I conclude, however, that notwithstanding the challenges AI poses, Kant's perspective retains its relevance even if it might benefit from supplementation and revision in light of post- and transhumanist perspectives
Agency (philosophy · Doctrine · Epistemology · Higher education · Humanity · Morality · Philosophy of education · Political science · Practical reason · Relation (database · Relevance (law · Sociology · Computer Science · Epistemology, Ethics, and Metaphysics · Ethics and Social Impacts of AI · Law · Neuroethics, Human Enhancement, Biomedical Innovations · Philosophy
Rulers of the world, unite! The challenges and opportunities of artificial intelligence
Minds, brains, and programs
I.—computing Machinery and Intelligence
Education and Sociology
Kant's Embedded Cosmopolitanism
Can Kant Have an Account of Moral Education
Kant's Schematism of the categories and the problem of pattern recognition
RhizomANTically Becoming‐Cyborg
Artificial intelligence for education
Kant on Enlightened Moral Pedagogy
Beyond cyborg subjectivities
Kant's Account of Moral Education
Kant's Human Being
Anthropology from a Pragmatic Point of View
| Unique citing works | 2 |
|---|---|
| Citations per year | 1 |
| Citation span | 2024 - 2025 (2) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 2 |