Of Madness and Murder
A Gothic Black Feminist Autoethnography of Mental Illness in Academia
Bibliographic Data
| ID | 12005252 |
|---|---|
| Authors | Monyae A Kerney (0000-0001-5430-1325, Teachers College, Columbia University, corresponding author) |
| Year | 2025 |
| Volume | 49 |
| Issue | 4 |
| Pages | 455-474 |
| Publication date | 2025-09-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Psychology of Women Quarterly (JOURNAL) |
| Journal identifiers | ISSN: 0361-6843 • E-ISSN: 1471-6402 |
| Publisher | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/03616843251372182 |
| OpenAlex | W4413878039 |
| Language | EN |
| Citations received | 3 |
| References cited | 89 |
In this piece, I use Gothic autoethnography and Black feminist thought as a qualitative framework (i.e., Gothic Black feminism) to explore the impact of intersecting systems of oppression on Black womxn’s mental health. Using my experience as a nonbinary Black womxn counseling psychology PhD student, I disrupt the stigma of Black womxn’s mental health and the mental health challenges of graduate students in applied psychology (e.g., counseling, clinical) to consider its implications for the ongoing development of a Gothic Black feminist approach to clinical intervention. I position my use of the Gothic tradition as a form of affective activism, bearing somber witness to the haunting realities of mad Black womxn’s slow murder due to interlocking systems of oppressions. I begin with my positionality, followed by discussing four grim truths of my Gothic experience: (a) The Haunting and “Academic Shining”—navigating academia as a [nonbinary] Black womxn PhD student, (b) Self-Sufficient Suffocation—the slow death of Black womxn’s self-reliance, (c) Resting in Peace Before the Coffin—Black womxn’s need for rest before death, and (d) Speaking to the Raven, Making Peace with Pathology—accepting my madness . Through its use of personal, theoretical, and clinical domains, this work seeks to advance Gothic Black feminist theory to ultimately deepen clinical awareness and pedagogical training as it concerns the conceptualization and treatment of mad Black womxn. I conclude with implications, encouraging the potential use of the Gothic for addressing Black womxn’s gendered-racial oppression in the United States
Autoethnography · Criminology · Mental health · Mental illness · Psychiatry · Psychoanalysis · Sociology · Critical Race Theory in Education · Gender Studies · Historical Psychiatry and Medical Practices · Psychology · Race, History, and American Society
Misogynoir Transformed
Autoethnography
Safety Planning Intervention
Sisters of the Yam
Ghostly Matters
Only Human
Positionality and Its Problems
Self-Silencing as Protection
Demarginalizing the Intersection of Race and Sex
Doing Reflexive Thematic Analysis
Auto/Ethnography
Black Feminist Thought
Sexual healing (and harming)
A consideration of the influence of researchers’ lived experiences
When Anger Remains Unspoken
Minimizing Bias and Maximizing the Potential Strengths of Autoethnography as a Narrative Research
What Do You Call a Black Woman With a PhD? A N
Unsettling the Coloniality of the Researcher
Contextualizing Black Women’s Mental Health in the Twenty-First Century
Re-Thinking Ethics and Politics in Suicide Prevention
Neighborhood Poverty and Control of HIV, Hypertension, and Diabetes in the Women’s Interagency HIV Study
Mammies, Maids, Mules, and (Other)mothering
Nonbinary Black womxn gender identity
Who looks out for us?”
Imagine paying for a course, then you end up teaching
Finding their way
Hidden in plain sight
Rest as resistance
SayHerName
Exploring possibilities for a feminist ethic of collective care in suicide research
We are not broken”
Trapped between justified anger and being the strong Black woman
Carrying the World With the Grace of a Lady and the Grit of a Warrior
Thank You Black Feminism
Applying Black Feminist Theory to Research, Practice, and Advocacy on Gendered Racism among Black Women
US Black–White Differences in Mortality Risk Among Transgender and Cisgender People in Private Insurance, 2011–2019
Demarginalizing women of color in intersectionality scholarship in psychology
The Psychology of Martin Luther King Jr.’s “Creative Maladjustment” at Societal Injustice and Oppression
Misogynoir and the public woman
The Medical Model in Psychotherapy
An Existential–Humanistic Perspective on Black Lives Matter and Contemporary Protest Movements
Counseling Psychology and the Amelioration of Oppression
The State of Your Psyche”
Social Justice in Counseling Psychology
Science, ethnicity, and bias
A biomythography introducing the Blafemme Healing framework
Culturally responsive assessment of suicidal thoughts and behaviors in youth of color
Mental Health Strategies Informed by Black Feminist Thought
Strong Like My Mama
Keeping Ourselves Sane
Rethinking Strength
Mapping the Margins
Suicide and Social Justice
The Absent Presence of Elsie Lacks
Member Checking
Superwoman Schema
Fly-Girls, Bitches, and Hoes
I've Got My Family and My Faith
Easier Said than Done
Criteria Against Ourselves
Blood and Bone
Black Deaths Matter
Soylent Is People, and Weird Is White
Black women talk about stereotypical transference enactments in cross-cultural supervision
| Unique citing works | 3 |
|---|---|
| Citations per year | 3 |
| Citation span | 2025 - 2026 (2) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 1 |