Playing for God’s Team
The Influence of Belief in the Supernatural on Perceptions of Religious, Spiritual, and Natural Cues
Bibliographic Data
| ID | 12823213 |
|---|---|
| Authors | Virginia Periss (Florida Atlantic University, corresponding author), David F Bjorklund (0000-0001-7599-6939, Florida Atlantic University) |
| Year | 2016 |
| Volume | 16 |
| Issue | 3-4 |
| Pages | 215-244 |
| Publication date | 2016-09-21 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Cognition and Culture (JOURNAL) |
| Journal identifiers | ISSN: 1567-7095 • E-ISSN: 1568-5373 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/15685373-12342178 |
| OpenAlex | W2524214791 |
| Language | EN |
| References cited | 31 |
Adherence to religious belief may serve to promote group cohesion and cooperation by decreasing the costs associated with social exchange. Consistent with this, organized religious ideologies, unlike secular or spiritual based ideologies, have been argued to facilitate cooperation among individuals living in large-scale societies. In the current study, we examined whether hypothetical adults’ explanations of natural events focused on religious ideologies were more effective at eliciting positive-affect compared to spiritual or natural explanations. Results revealed that religious cues were more effective than spiritual cues in eliciting perceptions of positive-affect, but only when participant religiosity was taken into account. Participants high in religiosity favored the religious cues over the spiritual and natural cues, whereas participants high in spirituality showed no preferences. Conversely, participants low in religious belief demonstrated not only a positive bias towards the natural explanations, but also rated the adults expressing the supernatural explanations, in particular the religious explanations, as having greater negative-affect. From an evolutionary perspective, we interpreted the results as providing support that some forms of supernatural thinking, typical of organized religion, are more effective at eliciting feelings of positive and negative affect compared to supernatural beliefs not rooted in organized religion
Affect (linguistics · Belief in God · Epistemology · Feeling · Ideology · Natural (archaeology · Perception · Politics · Religiosity · Religious belief · Religious identity · Spirituality · Death Anxiety and Social Exclusion · Evolutionary Game Theory and Cooperation · Evolutionary Psychology and Human Behavior · Psychology · Social Psychology
Faces in the Clouds
Mindblindness
Religion's evolutionary landscape
The folk psychology of souls
The Human Function Compunction
Passions within Reason
Society without God
Darwin's Cathedral
The Development of Cognitive Anthropology
In Gods We Trust
Signaling, solidarity, and the sacred
Breaking the Spell
The Evolution of Charismatic Cultures
Cognitive “babyness”
Children's attributions of intentions to an invisible agent
Two types of religious internalization and their relations to religious orientations and mental health
"Are Children "Intuitive Theists
Reasoning about dead agents reveals possible adaptive trends
Lorenz Revisited
| Citation velocity | historical |
|---|---|
| Highly cited | No |