Pentecostalism and the (de)construction of ‘Otherness’

Experiences of black African students at a South African University

Bibliographic Data

ID12912467
AuthorsGukurume (0000-0002-2297-3693, Stellenbosch University, corresponding author)
Year2024
Volume18
Issue5
Publication date2024-05-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueSociology Compass (JOURNAL)
Journal identifiersISSN: 1751-9020 • E-ISSN: 1751-9020
PublisherWiley (PUBLISHER • GB)
DOI10.1111/soc4.13213
OpenAlexW4396689732
LanguageEN
Citations received1
References cited43

Drawing on fieldwork conducted at a South African University, this qualitative study examines the lived experiences of black foreign students studying and living in South Africa. The study sought to understand the role that Pentecostalism plays in mediating the everyday experiences of black foreign students within and beyond the university campus spaces. A total of 30 student patrons from two Pentecostal churches were purposively sampled for the study. Data were collected using qualitative methods, including in‐depth interviews, participant observation, and informal conversations. Data were recorded, transcribed, and thematically analysed. The study findings revealed that for many African foreign students in South Africa, Pentecostalism mediated their sense of being on campus and allowed them to deal with the real and perceived social disarticulation fashioned by xenophobic terrains and attendant socio‐material anxieties. I assert that Pentecostal communities helped African foreign students to embed themselves and adjust to life on campus. These communities allowed them to forge convivial relationships and mutuality with fellow students and other Church members. Building on extant scholarly arguments and debates on Pentecostalism and student mobilities, I argue that Pentecostalism play(ed) a central role in the (de)construction of a sense of ‘Otherness’ through socio‐spiritual rituals including, sermons (the word), proselytisation and other social practices, albeit with varying degrees of success. Although Pentecostal networks strongly mediated black African foreign students' everyday navigation in precarious social spaces, the anxiety and the feeling of otherness are not completely removed

Everyday life · Feeling · Participant observation · Political science · Qualitative research · Sociology · African cultural and philosophical studies · Anthropological Studies and Insights · Anthropology · Gender Studies · Psychology · Social Psychology · Tourism, Volunteerism, and Development

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