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I Know It Was the Blood

Prophetic Initiation and Retributive Justice in the Narratives of John Marrant, Nat Turner, and Frederick Douglass

Bibliographic Data

ID13047096
AuthorsAlphonso F Saville (Georgetown University, corresponding author)
Year2019
Volume7
Issue2
Pages234-254
Publication date2019-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Africana Religions (JOURNAL)
Journal identifiersISSN: 2165-5405 • E-ISSN: 2165-5413
PublisherThe Pennsylvania State University Press (PUBLISHER)
DOI10.5325/jafrireli.7.2.2019.0234
OpenAlexW2965552905
LanguageEN
References cited12

This article emphasizes the generative impact of West African religious culture on early African American Christians by analyzing the use of two symbols, wilderness and blood, in the autobiographical accounts of John Marrant, Nat Turner, and Frederick Douglass. I use Theophus Smith's notion of conjure to reconstruct the hermeneutical lens through which early African Americans read and understood the Bible and to explain how the repetition of symbols evinces Africana religious consciousness. While the Bible provided these authors and narrators with a narrative model for storytelling, the structural patterns and thematic emphases repeated in their texts suggest that Africana spirituality, rather than the doctrines of Euro-American Protestantism, primarily informs the processes by which these narrators construct religious meaning. The repetition of the Bible's symbols, tropes, and themes establishes a written tradition of biblical interpretation—a midrash of the Black Church—a hitherto-unacknowledged phenomenon in African diaspora religious history

Art · Diaspora · Epistemology · Interpretation (philosophy · Linguistics · Literature · Meaning (existential · Narrative · Protestantism · Sociology · Spirituality · Storytelling · Theology · Caribbean history, culture, and politics · Colonialism, slavery, and trade · History · Philosophy · Race, History, and American Society · Religious studies

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    Open Access•Damon Salesa, Ann Laura Stoler et al.•Haunted by Empire•2006

Citation velocityhistorical
Highly citedNo

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