Xu Fuguan’s Concept of Anxiety and Its Connection to Religious Studies
Bibliographic Data
| ID | 13070002 |
|---|---|
| Authors | Téa Sernelj (0000-0002-3677-7810, corresponding author) |
| Year | 2013 |
| Volume | 1 |
| Issue | 2 |
| Pages | 71-87 |
| Publication date | 2013-11-29 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Asian Studies (JOURNAL) |
| Journal identifiers | ISSN: 2232-5131 • E-ISSN: 2350-4226 |
| Publisher | University of Ljubljana (PUBLISHER • SI) |
| DOI | 10.4312/as.2013.1.2.71-87 |
| OpenAlex | W1973761043 |
| Language | EN |
| Citations received | 6 |
| References cited | 3 |
Although Xu Fuguan (1903–1982) belongs to the most important representatives of the Modern Confucian intellectual movement, he is rather unknown outside China. However, his concept of “anxiety” (youhuan yishi 憂患意識) is not only relevant for the recognition of the special characteristics, which determines the ideological and political structure of ancient Chinese society, but also for the intercultural elaboration of Jaspers’s “axial age” theory. This article introduces this concept to the European academic readership, and provides an analysis of its connection to the Modern Confucian hypothesis regarding the absence of an external God (or Deities) in classical Chinese culture
Anxiety · Audience measurement · China · Connection (principal bundle · Epistemology · Ideology · Political science · Politics · Sociology · Chinese history and philosophy · Japanese History and Culture · Law · Mathematics · Philosophy · Psychology · Religion and Society Interactions · Weber, Simmel, Sociological Theory
The Subject’s New Clothes
Freelancers or "public intellectuals"? Professional identity and discursive representation of Chinese independent media writers in a fast-changing landscape
The Unity of Body and Mind in Xu Fuguan’s Theory
Humanization of Chinese Religion
Research on the Confucian Revival in Slovenia
Models of Humanism in Ancient China
| Citations per year | 0.5 |
|---|---|
| Citation span | 2014 - 2024 (11) |
| Highly cited | No |