The Subject’s New Clothes
Immanent Transcendence and the Moral Self in the Modern Confucian Discourses
Bibliographic Data
| ID | 15294178 |
|---|---|
| Authors | Jana S Rošker (0000-0003-0072-1556, Ross Laboratories (United States), corresponding author) |
| Year | 2014 |
| Volume | 24 |
| Issue | 4 |
| Pages | 346-362 |
| Publication date | 2014-10-02 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Asian Philosophy (JOURNAL) |
| Journal identifiers | ISSN: 0955-2367 • E-ISSN: 1469-2961 |
| Publisher | Routledge (PUBLISHER • GB) |
| DOI | 10.1080/09552367.2014.986933 |
| OpenAlex | W2104771520 |
| Language | EN |
| Citations received | 3 |
| References cited | 6 |
In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance (xingti 性體) represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely related to one of the basic paradigms of Chinese intellectual history, i.e. the paradigm of immanent transcendence, which is also known as the paradigm of ‘radical’ or ‘pure’ transcendence. The present article introduces and analyses both above-mentioned, mutually intertwined traditional notions through the lens of modern interpretations, focusing upon the philosophical work written by the representatives of the second generation of Taiwanese Modern Confucians
Epistemology · Natural (archaeology · Politics · Self · Sociology · Subject (documents · Transcendence (philosophy · Chinese history and philosophy · Japanese History and Culture · Philosophy
| Citations per year | 0.6 |
|---|---|
| Citation span | 2021 - 2025 (5) |
| Highly cited | No |