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Nāgārjuna's Critique of Language

Bibliographic Data

ID15294137
AuthorsChien-hsing Ho (0000-0003-2281-8383, Schlumberger (Ireland), corresponding author)
Year2010
Volume20
Issue2
Pages159-174
Publication date2010-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueAsian Philosophy (JOURNAL)
Journal identifiersISSN: 0955-2367 • E-ISSN: 1469-2961
PublisherRoutledge (PUBLISHER • GB)
DOI10.1080/09552367.2010.484952
OpenAlexW2045217253
LanguageEN
Citations received2
References cited5

This essay attempts to provide a systematic reconstruction of Nāgārjuna's philosophical thought by understanding it as a critique of the attachment to linguistic expressions and their referents. We first present an outline of Nāgārjuna's philosophy, centering on such notions as ‘dependent origination’, ‘emptiness’ and ‘self-nature’. Then we discuss Nāgārjuna's dismissal of a metaphysical use of language, particularly his contention that language can function well without assuming the reality of its referents. We also consider his statement that he has no assertion and explain his provisional use of language. Towards the end of the essay, we direct our attention to a paradoxical formula in a Buddhist sutra that should help in evaluating the contemporary significance of Nāgārjuna's linguistic critique

Assertion · Buddhism · Dismissal · Emptiness · Epistemology · Function (biology · Linguistics · Metaphysics · Chinese history and philosophy · Computer Science · Indian and Buddhist Studies · Philosophy · Psychology

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Unique citing works2
Citations per year0.29
Citation span2019 - 2026 (8)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2

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