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De quién es el oro de nuestros antepasados? Los “bienes culturales” y sus modelos políticos

Bibliographic Data

ID16660759
AuthorsMar Llinares García, María del Mar Llinares García (0000-0002-9049-2752, corresponding author), José Carlos Bermejo Barrera (0000-0002-0015-3379)
Year2007
Volume33/2
Issue2
Pages127-141
Publication date2007-12-01
Open AccessYes
TypeARTICLE
VenueDialogues d histoire ancienne (JOURNAL)
Journal identifiersISSN: 0755-7256 • E-ISSN: 1955-270X
PublisherCAIRN (PUBLISHER)
DOI10.3917/dha.332.0127
OpenAlexW4243846435
LanguageES
References cited1

The authors analyze here three political models of cultural assets and their connection to the territory, with a particular interest in the Galician case (Spain). The first one is the globalized mercantile model, which considers cultural assets as goods of the tourism and leisure industry, targeted at the cosmopolitan consumer. The second one is the rural traditional model, where the archaeological sites are considered an imaginary and marvellous source of wealth. The third one is the political model of the community, which emphasizes the need to incorporate cultural assets into the context of the political, social, historical and aesthetic values

Archaeology · Art · Context (archaeology · Economics · Economy · Geography · Humanities · Political science · Politics · Sociology · The Imaginary · Tourism · Welfare economics · Archaeology and Cultural Heritage · Law · Museums and Cultural Heritage · Religious Tourism and Spaces

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Highly citedNo

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