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Hur dör djur

Bibliographic Data

ID16896004
AuthorsLynn Akesson (Lund University, corresponding author)
Year2005
Volume14
Issue2
Pages12-17
Publication date2005-06-01
Open AccessYes
TypeARTICLE
VenueKulturella Perspektiv – Svensk etnologisk tidskrift (JOURNAL)
Journal identifiersISSN: 1102-7908 • E-ISSN: 2004-0288
PublisherForeningen Kulturella Perspektiv (PUBLISHER)
DOI10.54807/kp.v14.30541
OpenAlexW4403497817
LanguageEN

When mourning pets, customs and rituals are in many ways similar to what is used for humans. Graves are decorated with symbols such as crosses, stones with inscriptions, flowers, and candles. On the internet, special web-pages are designed, devoted to the mourning of loved animals. Quite new in a Swedish context are announcements in daily and weekly press, where the obituary notices are designed just the same as for deceased persons. For owners that can not stand the thought of death as the final departure for the loved pet, cloning is an (expensive) alternative. In a Christian context, the borderland between man and beast is absolute, and should not be crossed even by death. This ideological construction does not seem to hold truth for all persons, and the borderline is trespassed by secretly placing the ashes or the whole cadaver of an animal in the coffin containing the remains of the dead owner. Everybody does not approve of customs that equal man and beast, however. Some people think of it as inadequate or silly, some take offence when announcements for dead dogs comes to close to the announcements of deceased relatives. But whether one likes it or not, the market for pets, dead or alive is an expanding and lucrative one

Political science · Human-Animal Interaction Studies

Highly citedNo

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Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae