The Light beyond the Shore in the Theology of Proper Sufi Moral Conduct (Adab)

Bibliographic Data

ID18971972
AuthorsQ-u Huda (corresponding author)
Year2004
Volume72
Issue2
Pages461-484
Publication date2004-06-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the American Academy of Religion (JOURNAL)
Journal identifiersISSN: 0002-7189 • E-ISSN: 1477-4585
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1093/jaarel/lfh037
OpenAlexW2106343396
LanguageEN
Citations received4
References cited1

Studies on proper moral conduct in the Islamic world have often been analyzed in terms of social limitations, adhering to hierarchies, asserting authority, and conflicting political interests. This article demonstrates that Sufi instructional manuals written by scholars, like the one written by Shaykh 'Umar al-Suhrawardî (d. 1234), emphasized proper moral conduct (adab) primarily to prepare Sufi disciples for the ultimate return to the divine. I propose that the detailed instructions for spiritual exercises, guidelines for meditation, prayers, and the theological connection among faith, law, and the etiquette of morality suggest an adab theology. It was a theology that taught the spiritual aspirant to master the intricacies of cultivating a compassionate heart, to embody perfectly the knowledge from God, and to surrender completely the self in order to meet the creator with real practical knowledge. The law requires adab. Where adab is not found there is no law, no faith, and no God consciousness. —'Abû Hafs 'Umar al-Suhrawardî, 'Awârif al-Ma'ârif

Epistemology · Etiquette · Faith · Irrationality · Islam · Meditation · Morality · Political science · Politics · Rationality · Sociology · Sufism · Surrender · Theology · Education and Islamic Studies · Islamic Studies and History · Islamic Thought and Society Studies · Law · Philosophy · Religious studies

Tools

Open DOISci-Hub