Sufi Organizations and Structures of Authority in Medieval Nishapur

Bibliographic Data

ID8970655
AuthorsMargaret Malamud (New Mexico State University, corresponding author)
Year1994
Volume26
Issue3
Pages427-442
Publication date1994-08-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal Middle East Studies (JOURNAL)
Journal identifiersISSN: 0020-7438 • E-ISSN: 1471-6380
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0020743800060724
OpenAlexW2007510253
LanguageEN
Citations received15
References cited8

My aim here is to revise a common view of the development of Sufi organizations and practices. Sufis have generally been contrasted with the ulema to suggest that Sufism and law were incompatible and even hostile to each other: the elaboration and guardianship of Islamic law ( fiqh ) was the concern of the ulema; the inner, experiential dimension of Islam the concern of Sufis. In their quest for knowledge of God ( maʿrifa ) Sufis often bypassed and at times even flouted the shariʿa, until reconciliation between law and Sufism became necessary and was effected by Ghazzali in the 11th century. This supposed reconciliation allowed the spread of Sufism and the development of Sufi institutions, including in the late 12th and 13th centuries the Sufi brotherhoods ( ṭarīqas ). Until then, Sufis had formed loose circles or groups that had no institutional structure or affiliation. In the 12th and 13th centuries, these groups crystallized and autonomous Sufi institutions and practices emerged. The Sufi brotherhoods spread Sufism until it became part of Muslim social and devotional life

Ancient history · Fiqh · Islam · Legal guardian · Political science · Sharia · Sociology · Sufism · Theology · Eurasian Exchange Networks · History · Islamic Studies and History · Law · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East

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