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African Philosophy Post 1994

In Conversation with Alena Rettova

Bibliographic Data

ID18976271
AuthorsIsaiah Negedu, Isaiah A Negedu (0000-0002-0444-1984, Federal University Lafia, corresponding author), Simonmary Asese Aihiokhai (0000-0003-0150-8888, University of Portland)
Year2022
Volume10
Issue2
Pages101-118
Publication date2022-12-13
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueModern Africa Politics History and Society (JOURNAL)
Journal identifiersISSN: 2336-3274 • E-ISSN: 2570-7558
PublisherUniversity of Hradec Kralove (PUBLISHER • CZ)
DOI10.26806/modafr.v10i2.421
OpenAlexW4311373257
LanguageEN
References cited2

The present article aims to initiate a conversation with Alena Rettová on her article “Post-Genocide, Post-Apartheid: The Shifting Landscapes of African Philosophy, 1994-2019” that was published in Modern Africa in the Summer of 2021. We identify several issues in her historical account of African philosophical thoughts that need polyphonic engagement in order to ensure that Africa’s pluralistic intellectual heritage is not reduced to a monophonic one. We are intentional at being Rettová’s intellectual dialogical partner on the reading of African philosophy, while bearing in mind that the ideologies of apartheid and genocide are still active. While we explore some key aspects of her work, we also acknowledge that African philosophy is constantly in the making and it would be problematic to use the yardstick of one context, in this case, the Western context, as a benchmark in order to account for the progression of philosophical thoughts in other philosophical contexts (Africa) without taking into account the historical peculiarities of each context

African philosophy · Conversation · Dialogical self · Epistemology · Genocide · Ideology · Political science · Politics · Sociology · Theology · African cultural and philosophical studies · Gender Studies · History · Law · Philosophy

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Citation velocityhistorical
Highly citedNo

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