Почитание Большой Медведицы в среде ойратов и калмыков
Древнейшие представления и буддийские напластования. Часть 2
Bibliographic Data
| ID | 19000560 |
|---|---|
| Authors | E P Bakaeva (0000-0002-5188-1202, corresponding author) |
| Year | 2020 |
| Volume | 13 |
| Issue | 3 |
| Pages | 661-687 |
| Publication date | 2020-12-24 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | ORIENTAL STUDIES (JOURNAL) |
| Journal identifiers | ISSN: 2619-0990 • E-ISSN: 2619-1008 |
| Publisher | Kalmyk Institute for Humanities of the RAS (PUBLISHER) |
| DOI | 10.22162/2619-0990-2020-49-3-661-687 |
| OpenAlex | W3119071468 |
| Citations received | 2 |
| References cited | 1 |
Introduction. Ursa Major is the constellation most venerated by Mongolic peoples. Goals. The article seeks to examine related beliefs traced in folklore and collected field data, reveal key mythological characteristics, and cast light upon diachronous layers in the beliefs of Kalmyks and Oirats (Western Mongols). So, the work aims at analyzing basic Kalmyk and Oirat folklore plots dealing with origins of the Great Bear in comparison to those of other Mongolic cultures; and at examining the concept of Ursa Major against the background of some calendar rites and revered mythological images with due regard of contemporary ceremonies addressed to the constellation. Materials. The paper analyzes folklore and ethnographic materials. Results. Part 1 of the article identifies main variants of mythological texts about Ursa Major (Mong. Долоон бурхан, Долоон өвгөн, Kalm. Долан бурхн, Долан одн) existing in Kalmyk and Oirat discourses, comparing the latter to myths of other Mongolic populations. It shows that basically the myths narrate about seven male characters (siblings, sworn brothers, or thieves) or an ox-man, though etymology of terms may tie the constellation (its emergence) to the archaic plot of day and night alternation as a chase of shedeer, and the solar theme at large. Part 2 further analyzes Ursa Major-related beliefs and compares the latter to some calendar rites and mythological images revered in Kalmyk and Oirat culture. The paper informs that the constellation was sometimes referred to by the Oirats as ‘Seven Maral Deer’ (Oir. Долоон марал), which implies our analysis may extend to the legend of how the heavenly hunter pursued a flock of she-deer. The Oirat oral tradition believes that both the characters of Ursa Major stories and Khukhedei Mergen the Hunter (whose chase made three she-deer turn into the three stars of Orion’s Belt therefore referred to by the Mongols as ‘Three She-Deer’, Mong. Гурван марал, Kalm. Һурвн марл) can be considered masters of the two horses tied to the ‘Golden Pole’ (i.e. Pole Star) — two stars of Ursa Minor. Oirats and Kalmyks also associate Ursa Major with thawing weather, protection of children, livestock (from wolves), and increase of its numbers, remission of sins — similar functions attributed to the White Old Man (Kalm. Цаhан аав) revered by the Oirats as the Lord of the Altai, while Kalmyks tend to view him as a protector deity of the nation, one of his manifestations being that of the Lord of the Year (Kalm. Җилин эзн). The article also analyzes contemporary Buddhist rites dealing with Ursa Major among Mongolic populations
Art · Constellation · Ethnology · Etymology · Folklore · Legend · Literature · Mythology · Sociology · Anthropology · History · Linguistics and Cultural Studies · Linguistics and language evolution · Religious Studies and Spiritual Practices
| Unique citing works | 2 |
|---|---|
| Citations per year | 1 |
| Citation span | 2024 - 2025 (2) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 1 |