E P Bakaeva

Biographic Data

ID38890
NAMEE P Bakaeva
GIVEN NAMESE P
FAMILY NAMEBakaeva
SIGNATUREBAKAEVA E P
AFFILIATIONSKalmyk Institute for Humanities Research
ORCID0000-0002-5188-1202
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS0
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2026
H-INDEX0

  • Introduction of Pristavs to Administer the Kalmyk People in the Early 19th Century

    Open AccessE P BakaevaARTICLEORIENTAL STUDIES2026

    Introduction. Issues related to the introduction of the position of Chief Pristav of the Kalmyk people have been covered in a number of works, but some aspects of this topic remain insufficiently developed. Goals. The article seeks to analyze the conditions for the introduction of the position of Chief Pristav of the Kalmyk people, to determine the tasks faced by the latter, and to compare the recommendations and instructions given when it was de…

  • Народные песни синьцзянских торгутов в записи Ц.-Д. Номинханова (1935 г.)

    Open AccessE P BakaevaARTICLEMongolian Studies2025

    Introduction. The archive of the Kalmyk Scientific Center of the RAS contains the manuscript of the orientalist Ts.-D. Nominkhanov, named “Kalmyk Folk Songs”, including texts recorded by him among different ethnic groups from 1927 to 1962. The purpose of the article is to characterize the songs of the Xinjiang Torguts from this collection as a source. The article is a continuation of two other articles, which consider the recordings of songs of t…

  • О малоизвестных страницах биографии Церен-Дорджи Номинханова

    Open AccessE P Bakaeva, Sanan A NominkhanovARTICLEMongolian Studies2024

    Introduction. The article is devoted to the personality of a prominent orientalist, the first doctor of Philology of Kalmykia, Tseren-Dordzhi Nominkhanov. The purpose of the article is to analyze and introduce into scientific circulation little-known and previously unknown data on the biography of Tseren-Dordzhi Nominkhanov from the first years of his activity (before 1930th). The materials for the study were both individual documents and data fr…

  • Почитание Большой Медведицы в среде ойратов и калмыков

    Open AccessE P BakaevaARTICLEORIENTAL STUDIES2020

    Introduction. Ursa Major is the constellation most venerated by Mongolic peoples. Goals. The article seeks to examine related beliefs traced in folklore and collected field data, reveal key mythological characteristics, and cast light upon diachronous layers in the beliefs of Kalmyks and Oirats (Western Mongols). So, the work aims at analyzing basic Kalmyk and Oirat folklore plots dealing with origins of the Great Bear in comparison to those of o…

  • Почитание Большой Медведицы в среде ойратов и калмыков

    Open AccessE P BakaevaARTICLEORIENTAL STUDIES2020

    Introduction. Ursa Major is the constellation most venerated by Mongolic peoples. Goals. The article seeks to analyze related beliefs traced in folklore and collected field data, reveal key mythological characteristics, and cast light upon diachronous layers in the beliefs of Kalmyks and Oirats (Western Mongols). So, the work aims at analyzing basic Kalmyk and Oirat folklore plots dealing with origins of the Great Bear in comparison to those of o…

  • Вопросы этнической идентификации калмыцких буддистов первой трети XX в. в контексте современных проблем исследования этнической истории калмыков

    Open AccessE P BakaevaARTICLEORIENTAL STUDIES2018

    The article analyzes issues of ethnic and confessional identities in the contexts of challenges set forth by Kalmyk ethnic history studies. It examines a number of debated questions of Kalmyk ethnogenetic studies and the actively promoted (on the Internet) concepts of somewhat unified ethnic identity of the Kalmyks and Western Mongols (Oirats), as well as ideas about the formation of a unified Kalmyk identity in the early 20th century. An insight…

  • Buddhism in Kalmykia (Excerpts)

    E P Bakaeva, Эльза Петровна БакаеваARTICLEAnthropology & Archeology of…2000

    History gives testimony: at the beginning of the twentieth century, there were over one hundred Buddhist temples and prayer tents [kibitki] functioning in Kalmykia. Of these, ninety-eight were in the Kalmyk steppe of Astrakhan Guberniia, the remainder in the Greater Derbet ulus of Stavropol' Guberniia, and in Kalmyk settlements in the Terek, Urals, and Don Cossack areas

  • Lamaism in Kalmykia (From Buddhism)

    E P Bakaeva, Эльза Петровна БакаеваARTICLEAnthropology & Archeology of…2000

    Lamaism in Kalmykia is a regional form of Buddhism that evolved in the seventeenth-eighteenth centuries. The spread of Buddhism among the Kalmyks took place in two waves: the first—in the thirteenth century, most likely in the form of the teaching of the Sakyapa school, the seconds—at the end of the sixteenth—beginning of the eighteenth century—in the form of the Gelugpa school. The main stages of the history of Lamaism in Kalmykia coincide with …