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Des affaires du corps aux affaires politiques

Le champ de la guérison divine au Congo

Bibliographic Data

ID19001674
AuthorsJoseph Tonda (corresponding author)
Year2001
Volume48
Issue3
Pages403-420
Publication date2001-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueSocial Compass (JOURNAL)
Journal identifiersISSN: 0037-7686 • E-ISSN: 1461-7404
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/003776801048003007
OpenAlexW2006978958
LanguageFR
Citations received1
References cited12

The author argues that the paradigm of divine healing which dominated Brazzaville (Congo) society during the 1980s was largely encouraged by the government in the one-party state as part of the image it wished to project, including charismatic cults built around “strongmen”, ambiguous relations with fetishistic practices and religion in general, and above all an ethic of persecution and struggle against sorcery. The “structures of causality” of evil, the rituals of divine healing and curing, and various arrangements regarding confessions and investigations, all affected the exercise of power in the region in political, medical and religious terms, and these structures and arrangements created openings for prophets and anti-sorcery pastors to emerge at the centre of ethnic and national conflicts. Prophetic violence is found to draw some of its force from the subversive power of a fetishism of the human body and of female sexuality, which confirms the close link between the human body and the body politic

Charisma · Human sexuality · Humanities · Persecution · Political science · Politics · Power (physics) · Sociology · African Studies and Ethnography · Gender Studies · Law · Migration, Identity, and Health · Multiculturalism, Politics, Migration, Gender · Philosophy

  • Pentecôtisme et “contentieux matériel” transnational en Afrique centrale. La magie du système capitaliste

    Open Access•Joseph Tonda•Social Compass•2011

  • Miracles et obéissance. Le discours de la guérison divine à l'Eglise Universelle

    Open Access•André Cortèn•Social Compass•1997

  • L'Église des Assemblées de Dieu du Burkina-Faso. Histoire, transitions et recompositions identitaires / The Church of the Assemblies of God in Burkina-Faso

    Pierre-Joseph Laurent, Pierre‐joseph Laurent•Archives de sciences sociales des…•1999

  • If You Are a Devil, You Are a Witch and, If You Are a Witch, You Are a Devil.' the Integration of 'Pagan' Ideas Into the Conceptual Universe of Ewe Christians in Southeastern Ghana1

    Birgit Meyer•Journal of Religion in Africa•1992

  • Conversions aux assemblées de Dieu chez les Mossi du Burkina-Faso

    Pierre-Joseph Laurent, Pierre‐joseph Laurent•Journal des africanistes•1998

  • Culture pentecôtiste et charisme visionnaire au sein d'une Église indépendante africaine / Pentecostalist Culture and Visionary Charism Within an Indépendant African Church

    André Mary•Archives de sciences sociales des…•1999

  • Jazz et vin de palme

    B Boundzéki Dongala•Présence Africaine•1970

  • La guerre dans le «Camp Nord» au Congo-Brazzaville

    Joseph Tonda•Politique africaine•1998

  • Marx et l'ombre des fétiches. Pouvoir local contre ndjobi dans le Nord-Congo

    Joseph Tonda•Politique africaine•1988

  • Le syndrome du prophète

    Open Access•Joseph Tonda•Cahiers d études africaines•2001

  • Messies, fétiches et lutte de pouvoirs entre les « grands hommes » du Congo démocratique

    Open Access•Marc-Éric Gruénais, Florent Mouanda Mbambi et al.•Cahiers d études africaines•1995

  • La sape des mikilistes

    Open Access•Charles Didier Gondola•Cahiers d études africaines•1999

  • "Les églises pentecôtistes africaines, Satan et la dissociation de " la tradition

    Birgit Meyer•Anthropologie et Sociétés•2003

Unique citing works1
Citations per year0,07
Citation span2011 - 2011 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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