Showing Mercy to the Ungodly and the Inversion of Invective in Jude
Bibliographic Data
| ID | 19292978 |
|---|---|
| Authors | Alexandra Robinson (0009-0002-3222-0203, Charles Sturt University), Stephen Llewelyn (0000-0003-0992-2178, Macquarie University), Blake Wassell (0000-0002-8193-5304, University of Otago) |
| Year | 2018 |
| Volume | 64 |
| Issue | 2 |
| Pages | 194-212 |
| Publication date | 2018-04-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | New Testament Studies (JOURNAL) |
| Journal identifiers | ISSN: 0028-6885 • E-ISSN: 1469-8145 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0028688517000340 |
| OpenAlex | W2791263196 |
| Language | EN |
| Citations received | 1 |
| References cited | 20 |
The present paper offers a new interpretation of the three-clause reading of Jude 22–23 and demonstrates how Jude carries on the Jesus tradition by inverting the norms of invective. It is demonstrated that this interpretation is especially surprising given that the epistle follows many conventions of Greco-Roman invective. Given the character of invective, one would expect the writer to instruct the beloved to expel the ungodly from the community. Instead, Jude commands the beloved to ‘show mercy’ to the very ones with whom they contend (Jude 22), a profound reflection of Jude's understanding of mercy and faith
Art · Character (mathematics) · Faith · Interpretation (philosophy) · Invective · Linguistics · Literature · Political science · Reading (process) · Theology · Archaeology and Historical Studies · Biblical Studies and Interpretation · Contemporary Christian Leadership and Education · Law · Philosophy
Letter writing in Greco-Roman antiquity
The Jewish Teachers of Jesus, James, and Jude
The Greek Article
Writing poverty in Rome
Metonymy
Metaphors We Live By
Towards a Theory of Metonymy
Jude 22–23
Ciceronian Invective
Jude on the Attack
Praise and Blame in Roman Republican Rhetoric
Brill's Companion to Cicero
Metonymy in Language and Thought
Word-Power, Performance, and Tradition
| Citations per year | 1 |
|---|---|
| Citation span | 2025 - 2025 (1) |
| Highly cited | No |