Jewish Philosopher from Lithuanian Forests

Solomon Maimon (1753–1800), one of the most significant Jewish philosophers of modern times, in his writings tried to critically approach the tradition of Jewish thought and compare its teachings with the views of European philosophers. In re­cent decades, he and his views have attracted close attention of historians of phi­losophy. Recently, seven volumes of his works were published in Russia, translated from German and Hebrew. One of his most famous books is his Lebensgeschichte (Autobiography), an autobiography written by him in the 1790s and revealing both the stages of his life path and spiritual development, as well as his understanding of various problems of philosophy, religion, ethics and mysticism. This book has en­joyed a reputation as a classic in the genre of “intellectual biography” for two cen­turies. The article discusses the main features of this book, as well as its perception in the 19th – early 20th centuries. The stereotypical image of Maimon as a free­thinker Jew, a fighter against religious superstitions and social inequality, almost overshadowed his significance as an original philosopher, whose views were ap­preciated by I. Kant and J.G. Fichte. This attitude towards Maimon was fully re­flected in the translations of his Autobiography. Our article pays special attention to the Russian translations of this book. We are publishing for the first time docu­ments related to an attempt to publish in the 1930s a complete commented transla­tion of Maimon’s book. Famous Soviet philosophers and translators participated in the preparation of this translation (Boris G. Stolpner, Isaak M. Alter, and others), but the book was never published for political reasons

Art · Biography · Epistemology · Judaism · Literature · Lithuanian · Mysticism · Theology · Jewish and Middle Eastern Studies · Philosophy · Religion, Theology, History, Judaism, Christianity · Religious, Philosophical, and Educational Studies