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Traditional male circumcision practices among the Kurya of North-eastern Tanzania and implications for national programmes

Bibliographic Data

ID19443443
AuthorsGerry Mshana (0000-0001-8753-7561, a Health Systems and Policy Research , National Institute for Medical Research , Mwanza , Tanzania, corresponding author), Mwita Wambura (0000-0002-9384-6712, a Health Systems and Policy Research , National Institute for Medical Research , Mwanza , Tanzania), Joseph Mwanga (a Health Systems and Policy Research , National Institute for Medical Research , Mwanza , Tanzania), Jacklin Mosha (a Health Systems and Policy Research , National Institute for Medical Research , Mwanza , Tanzania), Jacklin F Mosha (0000-0001-7940-8903, National Institute for Medical Research), Frank Mosha (a Health Systems and Policy Research , National Institute for Medical Research , Mwanza , Tanzania), John Changalucha (0000-0002-1248-9515, a Health Systems and Policy Research , National Institute for Medical Research , Mwanza , Tanzania)
Year2011
Volume23
Issue9
Pages1111-1116
Publication date2011-09-01
Open AccessNo
TypeARTICLE
VenueAIDS Care (JOURNAL)
Journal identifiersISSN: 0954-0121 • E-ISSN: 1360-0451
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/09540121.2011.554518
PMID21476151
OpenAlexW2085075854
LanguageEN
Citations received15
References cited20

The World Health Organisation and the Joint United Nations Programme on AIDS recommend male circumcision (MC) as an additional intervention against HIV infection. Various sub-Saharan African countries are at different stages of rolling out MC programmes. Despite initial fears, studies conducted among traditionally non-circumcising communities in Africa have shown that MC is widely accepted as a biomedical intervention. However, little is known on how traditionally circumcising communities where MC carries considerable social meaning and significance would respond to such programmes. This study was conducted among a traditionally circumcising community in Tarime district in Tanzania as part of a national situation analysis prior to initiating a national MC programme. It employed key informant interviews and focus group discussions for data collection. Results show that the Kurya ethnic group practice MC as a rite of passage from childhood to adulthood. Each clan organises its own circumcision ceremony, which takes place every even numbered years. Clan leaders and traditional circumcisers are central to its organisation. Among the Kurya, there is high regard for traditional MC as it is perceived as upholding cultural practice and identity. It also embodies notions of bravery since anaesthetics are not used. On the other hand, medical MC is not viewed as prestigious since anaesthetics are used to suppress pain. Social pressure for traditional MC is applied through ridiculing of those uncircumcised or circumcised at health facilities. In general, there are positive attitudes towards MC as it is perceived as enhancing personal hygiene and having a protective effect against sexually transmitted infections. For the success of nation-wide MC programmes, there is need to develop programmes that incorporate both clinical and sociocultural interests

Ceremony · Clan · Ethnic group · Family medicine · Focus group · Geography · Hygiene · Political science · Psychological intervention · Rite of passage · Socioeconomics · Sociology · Tanzania · Female Genital Mutilation/Cutting Issues · Gender Studies · Genital Health and Disease · Law · Medicine · Nursing · Psychology · Urologic and reproductive health conditions

  • Understanding the Bamasaaba Men and Masculinity in Response to the Safe Medical Male Circumcision Policy in Uganda

    Open Access•Bernard Omukunyi•Masculinities & Social Change•2022

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    Open Access•Mwita Wambura, J R Mwanga et al.•BMC Public Health•2011

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    Open Access•Thobani Ntshiqa, Alfred Musekiwa et al.•International Journal of…•2023

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    Open Access•Rodney Masese, Gertrude Mwalabu et al.•BMC Public Health•2021

  • "Half plate of rice to a male casual sexual partner, full plate belongs to the husband"

    Open Access•J R Mwanga, Gerry Mshana et al.•BMC Public Health•2011

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    Open Access•Sizwe Vincent Mbona, Anisha Ananth et al.•International Journal of…•2025

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    R C Bailey, Robin L Bailey et al.•AIDS Care•2002

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    Karl Peltzer, Xola Kanta•Culture Health & Sexuality•2009

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    Open Access•Rhidian Hughes•Sociology of Health & Illness•1998

Citations per year1
Citation span2011 - 2025 (15)
Highly citedNo

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