Thought and Being. On Some Problems of Interpretation of Fragments of Parmenides (B 6, 1–2; B 8, 34–41)
Bibliographic Data
| ID | 19673345 |
|---|---|
| Authors | Dmitry V Bugai (Faculty of Philosophy, Lomonosov Moscow State University, 27/4, Lomonosovsky av., GSP-1, Moscow, 119991, Russian Federation.), Dmitry Bugai (Lomonosov Moscow State University), Д В Бугай (Lomonosov Moscow State University, corresponding author) |
| Year | 2026 |
| Issue | 1 |
| Pages | 88-88 |
| Publication date | 2026-01-21 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Voprosy Filosofii (JOURNAL) |
| Journal identifiers | ISSN: 0042-8744 • E-ISSN: 3034-1833 |
| Publisher | Institute of Philosophy, Russian Academy of Sciences (PUBLISHER • RU) |
| DOI | 10.21146/0042-8744-2026-1-88-100 |
| OpenAlex | W7130832814 |
| Language | EN |
The article examines two key fragments of Parmenides’ poem from Elea, the meaning and significance of which remain a subject of debate in scholarly literature. Analyzing the main interpretations (Burnet, Coxon, Tarán, Kahn), the author argues that in the case of B 6, 1–2, the most natural and faithful reading – both to Parmenides' Greek text and its philosophical intent – is the ontological one. According to this reading, the passage speaks of being that is, rather than a possible subject of speech and thought or Parmenides’ development of specialized philosophical terminology. It is shown that alternative interpretations lead to logical or grammatical inconsistencies. As for B 8, 34–41, the article demonstrates that the fragment does not assert the identity of being and thinking. Instead, its central concern is the relationship between true cognition (thought) and conventional naming. Additionally, a new interpretation is proposed for the well-known difficulty in 8, 35
Fragment (logic) · Identity (music) · Interpretation (philosophy) · Meaning (existential) · Natural (archaeology) · Poetry · Reading (process) · Subject (documents) · Biblical Studies and Interpretation · Classical Philosophy and Thought · Medieval and Classical Philosophy
| Highly cited | No |
|---|