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Thought and Being. On Some Problems of Interpretation of Fragments of Parmenides (B 6, 1–2; B 8, 34–41)

Bibliographic Data

ID19673345
AuthorsDmitry V Bugai (Faculty of Philosophy, Lomonosov Moscow State University, 27/4, Lomonosovsky av., GSP-1, Moscow, 119991, Russian Federation.), Dmitry Bugai (Lomonosov Moscow State University), Д В Бугай (Lomonosov Moscow State University, corresponding author)
Year2026
Issue1
Pages88-88
Publication date2026-01-21
Open AccessNo
TypeARTICLE
VenueVoprosy Filosofii (JOURNAL)
Journal identifiersISSN: 0042-8744 • E-ISSN: 3034-1833
PublisherInstitute of Philosophy, Russian Academy of Sciences (PUBLISHER • RU)
DOI10.21146/0042-8744-2026-1-88-100
OpenAlexW7130832814
LanguageEN

The article examines two key fragments of Parmenides’ poem from Elea, the meaning and significance of which remain a subject of debate in scholarly literature. Analyzing the main interpretations (Burnet, Coxon, Tarán, Kahn), the author argues that in the case of B 6, 1–2, the most natural and faithful reading – both to Parmenides' Greek text and its philosophical intent – is the on­tological one. According to this reading, the passage speaks of being that is, rather than a possible subject of speech and thought or Parmenides’ development of specialized philosophical terminology. It is shown that alternative interpreta­tions lead to logical or grammatical inconsistencies. As for B 8, 34–41, the arti­cle demonstrates that the fragment does not assert the identity of being and thinking. Instead, its central concern is the relationship between true cognition (thought) and conventional naming. Additionally, a new interpretation is pro­posed for the well-known difficulty in 8, 35

Fragment (logic) · Identity (music) · Interpretation (philosophy) · Meaning (existential) · Natural (archaeology) · Poetry · Reading (process) · Subject (documents) · Biblical Studies and Interpretation · Classical Philosophy and Thought · Medieval and Classical Philosophy

Highly citedNo

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