Governing Spirits
Religion, Miracles, and Spectacles in Cuba and Puerto Rico, 1898-1956
Bibliographic Data
| ID | 19904933 |
|---|---|
| Authors | Reinaldo L Román (corresponding author) |
| Year | 2007 |
| Pages | 288 |
| Publication date | 2007-12-17 |
| Open Access | No |
| Type | BOOK |
| Venue | Governing Spirits (SOURCE_BOOK) |
| Publisher | University of North Carolina Press (PUBLISHER • US) |
| DOI | 10.5149/9780807888940_roman |
| OpenAlex | W4235657936 |
| Open Library | OL11294133M |
| ISBN | 9780807888940 |
| Language | EN |
| Citations received | 30 |
Freedom of religion did not come easily to Cuba or Puerto Rico. Only after the arrival of American troops during the Spanish–American War were non-Catholics permitted to practice their religions openly and to proselytize. When government efforts to ensure freedom of worship began, reformers on both islands rejoiced, believing that an era of regeneration and modernization was upon them. But as new laws went into effect, critics voiced their dismay at the rise of popular religions. This book explores the changing relationship between regulators and practitioners in neocolonial Cuba and Puerto Rico. Spiritism, Santeria, and other African-derived traditions were typically characterized in sensational fashion by the popular press as "a plague of superstition." Examining seven episodes between 1898 and the Cuban Revolution when the public demanded official actions against "misbelief," it finds that when outbreaks of superstition were debated, matters of citizenship were usually at stake. The book links the circulation of spectacular charges of witchcraft and miracle-making to anxieties surrounding newly expanded citizenries that included people of color. It also contributes to the understanding of vernacular religions by moving beyond questions of national or traditional origins to illuminate how boundaries among hybrid practices evolved in a process of historical contingencies
Art · Ethnology · Government (linguistics) · Idolatry · Literature · Miracle · Modernization theory · Political science · Superstition · Vernacular · Worship · Asian American and Pacific Histories · Colonialism, slavery, and trade · Cuban History and Society · History · Law · Philosophy · Religious studies · 20th century · American history: from c 1900 · Anthropology, cultural · Black studies · Caribbean & West Indies - Cuba · Caribbean & West Indies - General · Cuba · History - General History · History: World · Politics & State · Puerto Rico · Religion · Religious conflict · Religious life and customs · Social life and customs · superstition; Spiritism; Santera; chupacabras; Clavelito; Juan Manso EstZvez; Hilario Mustelier Garzn; Madre Elenita; La Samaritana; Virgen del Poza; Irma Izquierdo; Hermanos Cheos/ Cuba; Puerto Rico; Black wizards; atavism; Saban Grande
Stealing the Citadel
The Cambridge History of Magic and Witchcraft in the West
Magic in Common and Legal Perspectives
Colonial Magic
Early Greco-Roman Antiquity
Magic in the Postcolonial Americas
Death and the Construction of Social Space
Two Peoples, One Museum
“The Dead Don’t Come Back Like the Migrant Comes Back”
Affective Distinctions
Afterword
Marking Remembrance
Of Vital Spirit and Precarious Bodies in Amerindian Socialities
Observaciones sobre la relación entre la “cosmo-lógica” y la construcción de la persona en el espiritismo cubano
Staging transformation
Reforming Catholicism
We Cubans Are Obligated Like Cats to Have a Clean Face”
Church, State, and 'Native Liberty' in the Belgian Congo
An Atlantic Genealogy of 'Spirit Possession
Fabriquer une nganga, engendrer un dieu (Cuba)
Popular Catholicism Puerto Rican Style
Public Perceptions of African Diaspora Religions in the United States
Ambiguous noses and feminine affectations
Hazardous waste
Fluid Divination
Liquid sight, thing-like words, and the precipitation of knowledge substances in Cuban espiritismo
Who else is in the drawer?' Trauma, personhood and prophylaxis among Cuban scientific spiritists
Exactly As People Tell, or an Ethnography of the (In)Visible Things of Mayajigua
Possession's Native Land
When Biographies Cross Necrographies
| Unique citing works | 30 |
|---|---|
| Citations per year | 1,76 |
| Citation span | 2009 - 2025 (17) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 29 |