Sanctity and Self-Inflicted Violence in Chinese Religions, 1500-1700
Bibliographic Data
| ID | 19967348 |
|---|---|
| Authors | Jimmy Yu (0000-0001-9653-5517, corresponding author), Jimmy Yung Fung Yu |
| Year | 2012 |
| Pages | 272 |
| Publication date | 2012-04-27 |
| Open Access | No |
| Type | BOOK |
| Venue | Sanctity and self-inflicted violence in Chinese religions, 1500-1700 (SOURCE_BOOK) |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/acprof:oso/9780199844906.001.0001 |
| OpenAlex | W604612781 |
| Open Library | OL25032988M |
| ISBN | 9780199844906 |
| Language | EN |
| Citations received | 16 |
Self-inflicted violence in the sixteenth and seventeenth centuries was a constituent and sanctioned aspect of the Chinese cultural life. As a category, self-inflicted violence allows us to see scholarly biases that tend to marginalize certain phenomena in Chinese culture while highlighting others. This book brings to light other, larger and more systemic preconceived ideas that attend analytic categories of religion, culture, and ritual. It examines a range of practices including blood writing, filial body-slicing, chastity mutilations and suicides, and ritual exposure and self-immolation, which constitute the four substantive chapters of the book. These practices examined were public, scripted, signaling certain sets of cultural expectations, and highly intelligible to both the person doing the act and those who debated about them. As a distinctive refrain, these practices cut across and run through multiple cultural options, in effect blurring the religious boundaries of Chinese Buddhism, Daoism, Confucianism, and popular religions. They were also productive. Performers engaged in them to exercise power and to affect people and the environment, which enabled them to graphically and viscerally demonstrate moral values, reinstitute order, forge new social relations, and secure boundaries against the threat of moral ambiguity. To date, there is no book that systematically analyzes several forms of self-inflicted violence in premodern China under a single cover
Aesthetics · Ambiguity · Art · Buddhism · China · Chinese culture · Order (exchange) · Political science · Power (physics) · Self · Sociology · Chinese history and philosophy · Gender Studies · History · Law · Philosophy · Psychology · Social Psychology · 16th century · 17th century · Religion · Religious aspects · Religious life and customs · rites and ceremonies · Self-mutilation · Social life and customs · Violence · Violence, religious aspects
Reviving an Ancient Filial Ideal
The Politics and Practice of Moral Rectitude in the Late Ming
Writing, painting and sketching at Dunhuang
War without Blood? The Literary Uses of a Taboo Fluid in Heike Monogatari
Salomé Kisses Kunala's Eyes
Naturalismus a protekcionismus ve studiu náboženství
Falun Gong
Religious Culture and Violence in Traditional China
Elements of Ritual and Violence
From Convention to Subversion
Signs in a Reinterpretation of His Autobiography
Blood writing as extraordinary artifact and agent for socioreligious change
Three Ming Dynasty Martyrs and Their Monstrous Mothers-in-Law
Death and Demonization of a Bodhisattva
Materialized Wishes
The Bodily Discourse in Modern Chinese Buddhism-Asceticism and Its Presentation in Buddhist Periodicals
| Unique citing works | 16 |
|---|---|
| Citations per year | 1,14 |
| Citation span | 2012 - 2023 (12) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 11 |