Killing the Indian Maiden
Images of Native American Women in Film
Bibliographic Data
| ID | 19984500 |
|---|---|
| Authors | M Elise Marubbio (corresponding author) |
| Year | 2006 |
| Pages | 298 |
| Publication date | 2006-12-15 |
| Open Access | No |
| Type | BOOK |
| Venue | Killing the Indian Maiden (SOURCE_BOOK) |
| Publisher | University Press of Kentucky (PUBLISHER) |
| DOI | 10.5810/kentucky/9780813124148.001.0001 |
| OpenAlex | W2798628873 |
| Open Library | OL8022585M |
| ISBN | 9780813124148 |
| Language | EN |
| Citations received | 17 |
This book examines the fascinating and often disturbing portrayal of Native American women in film. Through discussion of thirty-four Hollywood films from the silent period to the present, the book examines the sacrificial role of what it terms the “Celluloid Maiden”—a young Native woman who allies herself with a white male hero and dies as a result of that choice. The book intertwines theories of colonization, gender, race, and film studies to ground the study in socio-historical context all in an attempt to define what it means to be an American. As the book charts the consistent depiction of the Celluloid Maiden, it uncovers two primary characterizations: the Celluloid Princess and the Sexualized Maiden. This book reveals a cultural iconography about Native Americans and their role in the frontier embedded in the American psyche. The Native American woman is a racialized and sexualized other; a conquerable body representing both the seductions and the dangers of the frontier. These films show her being colonized and suffering at the hands of Manifest Destiny and American expansionism, but the book argues that the Native American woman also represents a threat to the idea of a white America. The complexity and longevity of the Celluloid Maiden icon—persisting into the twenty-first century—symbolizes an identity crisis about the composition of the American national body that has played over and over throughout different eras and political climates. Ultimately, the book establishes that the ongoing representation of the Celluloid Maiden signals the continuing development and justification of American colonialism
Aesthetics · Art · Art history · Context (archaeology) · Depiction · Frontier · HERO · Hollywood · Iconography · Identity (music) · Literature · Manifest destiny · Mythology · Performance art · Political science · Politics · Psyche · Psychoanalysis · Sociology · White (mutation) · American History and Culture · Canadian Identity and History · Folklore, Mythology, and Literature Studies · Gender Studies · History · Law · Psychology · Cinema/Film: Book · Ethnic Studies - Native American Studies · Film · Film & Video · Film & Video - General · Film & Video - History & Criticism · Films, cinema · Frau · General · History - General History · Indian women · Indian women in motion pictures · Indianerin · Indigenous peoples · Motiv · Motiv (Kunst) · Native American · North america · Performing Arts · Performing Arts/Dance · Radio - History & Criticism · Reference · Women in motion pictures · Women's Studies
Hakarʉ Marʉʉmatʉ Kwitaka? Seeking Representational Jurisdiction in Comanchería Cinema
The Cultural Significance of Timbre Analysis
Native American and Indigenous Media
Close encounters with the ‘Other’
Wooded and Watery Landscapes
Gender and the Nasty Women of history
The YouTube Indian
Ojibwe lesbian visual Aids
The Water Protectors at Standing Rock
Settler-Colonial Violence and Commodification of Indigenous Bodies
Playing at the Margins
Black Representations of Settlement on Film
Wuxia Cinema and Ethnic Minorities in China
Predator's Prey
Fighting for our sisters
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
Reframing Suicide
| Unique citing works | 17 |
|---|---|
| Citations per year | 1,06 |
| Citation span | 2010 - 2025 (16) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 15 |