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Lonely in Littlemore

Bibliographic Data

ID20041287
AuthorsSimon Blackburn (0000-0001-5600-3196, corresponding author)
Year2018
Pages27-36
Publication date2018-12-07
Peer ReviewedYes
Open AccessNo
TypeCHAPTER
VenueEthics Beyond the Limits (SOURCE_BOOK)
PublisherRoutledge (PUBLISHER • GB)
DOI10.4324/9781351060110-3
OpenAlexW2913638705
ISBN9781351060110
LanguageEN
Citations received14

This chapter agrees with Bernard on many major points: the close relation between philosophy and other humanities; the mistrust of the idea of analysis as the unique method for philosophy, a broad naturalism, and a pronounced scepticism about the idea of the one true theory in moral philosophy. In short, once the wider class of direct and indirect passions is substituted for the anaemic ‘accepting a self-addressed imperative’ Bernard had little reason to avoid the expressivist or sentimentalist tradition. Bernard had other good things to say about ‘the business of making rules’ which he rightly sees as being at the heart of the Kantian approach to morality. In Bernard’s view, a totally, or at least maximally unreflective society, perhaps unconnected with the modern world, can deploy the thick terms of its folkways, and thereby voice genuine knowledge

Medieval Philosophy and Theology · Philosophical Ethics and Theory · Philosophy, Ethics, and Existentialism · Psychology

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  • Dedication

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  • A Political and Ameliorative State of Nature

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  • When Genealogy Is Called For

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  • The Benefits of Reverse-Engineering

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  • A Genetic History of Thought

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  • Ideas Worth Having

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  • The Uses of Intrinsic Value

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  • Epigraph

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  • The Normative Significance of Pragmatic Genealogies

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  • Copyright Page

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  • Ideas as Remedies to Inconveniences

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  • Why We Came to Think as We Do

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  • The Practical Origins of Ideas

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Unique citing works14
Citations per year2,8
Citation span2021 - 2021 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 14

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