The Practical Origins of Ideas
Genealogy as Conceptual Reverse-Engineering
Bibliographic Data
| ID | 5793062 |
|---|---|
| Authors | Matthieu Queloz (0000-0001-6644-9992, University of Oxford, corresponding author) |
| Year | 2021 |
| Publication date | 2021-03-04 |
| Open Access | Yes |
| Type | BOOK |
| Venue | Practical Origins of Ideas (SOURCE_BOOK) |
| Publisher | Oxford University PressOxford (PUBLISHER) |
| DOI | 10.1093/oso/9780198868705.001.0001 |
| OpenAlex | W4213287863 |
| Open Library | OL34684889M |
| ISBN | 9780198868705 |
| Language | EN |
| Citations received | 79 |
| References cited | 128 |
Why did such highly abstract ideas as truth, knowledge, or justice become so important to us? What was the point of coming to think in these terms? In The Practical Origins of Ideas, Matthieu Queloz presents a philosophical method designed to answer such questions: the method of pragmatic genealogy. Pragmatic genealogies are partly fictional, partly historical narratives exploring what might have driven us to develop certain ideas in order to discover what these do for us. The book uncovers an under-appreciated tradition of pragmatic genealogy which cuts across the analytic-continental divide, running from the state-of-nature stories of David Hume and the early genealogies of Friedrich Nietzsche to recent work in analytic philosophy by Edward Craig, Bernard Williams, and Miranda Fricker. However, these genealogies combine fictionalizing and historicizing in ways that even philosophers sympathetic to the use of state-of-nature fictions or real history have found puzzling. To make sense of why both fictionalizing and historicizing are called for, the book offers a systematic account of pragmatic genealogies as dynamic models serving to reverse-engineer the points of ideas in relation not only to near-universal human needs, but also to socio-historically situated needs. This allows the method to offer us explanation without reduction and to help us understand what led our ideas to shed the traces of their practical origins. Far from being normatively inert, moreover, pragmatic genealogy can affect the space of reasons, guiding attempts to improve our conceptual repertoire by helping us determine whether and when our ideas are worth having
Art · Economic Justice · Epistemology · Linguistics · Literature · Narrative · Order (exchange · Relation (database · Situated · Sociology · State (computer science · Style (visual arts · Computer Science · Epistemology, Ethics, and Metaphysics · Philosophical Ethics and Theory · Pragmatism in Philosophy and Education · Philosophy · Law
Reason Versus Power
Against meta-skepticism
An Implexic Genealogical Analysis of the Absurd
Purity and Practical Reason
Design for values and conceptual engineering
Reconsidering harm in psychiatric manuals within an explicationist framework
Williams' ‘Philosophical Anthropology’
Love and the Basis of Dignity
Freedom‐amelioration , transformative change, and emancipatory orders
Genealogy
Explanation and evaluation in Foucault's genealogy of morality
Left Wittgensteinianism
On the self‐undermining functionality critique of morality
A genealogy of politics
A project of “impure” enquiry—Williams' historical self‐consciousness
The shaken realist
Conceptual Engineering and the Politics of Implementation
Flexible or Rigid? A Functionalist Approach to Epistemic Standards
Forward-Looking Concept Functions and the Function/Accident Distinction
Reverse-Engineering Risk
A Higher-Order Account of the Phenomenology of Particularity
Ways of Being a Mess
Subsidiarity, States, and Intermediate Groups
Metaethics and the Functions of Moral Language
What is the Point of Being Your True Self? A Genealogy of Essentialist Authenticity
Needs of the mind
The essential superficiality of the voluntary and the moralization of psychology
Being and holding responsible
Explication as a basis for conceptual pluralism
Realism and metanormativity
A vindication of the value of ‘Choice’
Truth and ethics in a pragmatist functional metaphysics
Moral progress and grand narrative genealogy
Precis for rethinking metaphysics
Conceptual engineering in the Lvov-Warsaw School
Moral responsibility
Easy ontology made a little less easy
Deweyan conceptual engineering
The power of second-order conspiracies
The distinction between generic and specific concepts and why it matters for conceptual engineering
How far can genealogies affect the space of reasons? Vindication, justification and excuses
Taking political normativity seriously
Conceptual engineering and pragmatism
Reply to Gardiner and DiPaolo
How emphasizing responsibility practices favors compatibilism
Counterfactual genealogy and metaethics in Pettit’s The Birth of Ethics
What is pragmatist conceptual engineering
What is (Neo-)Pragmatists’ Function
On certainty , Left Wittgensteinianism and conceptual change
When Minds Converse
The Apt Curation Model and the Need for More Conceptual Ethics of AI and Authorship
Nonideal Theory as Ideology
From the Description of ‘Wokeness’ to its Critique. Methodological Remarks on Musa Al-Gharbi’s We Have Never Been Woke
Kinds Before Their Concepts
Injustiças Testemunhais Institucionalizadas
Vulnerability as a normative concept
Nietzsche and the limits of genealogical critique
O conceito de "raça" em Nietzsche
Using ANTi-microhistory to theorize a typology of organizational crisis
Is Immanent Critique Possible
Reconstructing Philosophical Genealogy from the Ground Up
Between Problematization and Evaluation
Dual Minds
Political realism via pragmatic genealogy or social contracting
Reflections
What Is the Point of Self-Blame
Genealogical Solutions to the Problem of Critical Distance
The virtues of truth
Unpacking conceptual function as tool function
Deep disagreement across moral revolutions
The Dworkin–Williams debate
Conceptual engineering is old news
Nietzsche’s conceptual ethics
Vindicating universalism
Historia cum ira
Refuse to Say Just What You Mean
Internalism from the ethnographic stance
Choosing Values? Williams Contra Nietzsche
Statehood and Justice
Nietzsche, life as literature
Three Critics of the Enlightenment
Hume's Artificial and Natural Virtues
What Are We Talking About?
Dits et écrits, 1954-1988, Tome II
Surveiller et punir
A Pragmatic Method for Normative Conceptual Work
Against ‘Egypticism’
Claims of Need
Going On, Not in the Same Way
Nietzsche
Naturalism without representationalism
The point of view of the universe
Internal and external reasons
Philosophy as a Humanistic Discipline
Conflicts of values
Nietzsche’s Immoralism and the Concept of Morality
ONE. The Liberalism of Fear
Teleologies and the Methodology of Epistemology
Nietzsche, Hume, and the Genealogical Method
Formal structures and social reality
The Paradox of Fatalism and Self-Creation in Nietzsche
Fault and No-Fault Responsibility for Implicit Prejudice
Nietzsche
Hume’s optimism and Williams’s pessimism
The Empirical Issues in Functional Explanations in the Social Sciences
Evolving Concepts of Epistemic Injustice
The First Motive to Justice
In Search of the Missing Mechanism. Functional Explanation in Social Science
Lonely in Littlemore
An Indefinibilist cum Normative View of Truth and the Marks of Truth
Rethinking Intrinsic Value
Should Epistemic Injustices Be Redressed by the “Corrective Virtues”
Politics in Commercial Society
Ethics and the Limits of Philosophy
Maxims and Thick Ethical Concepts
Kant’s Doctrine of Right. A Commentary
Naturalism without Mirrors
Reverse Engineering Epistemic Evaluations
Group Testimony? The Making of A Collective Good Informant
Nietzsche's Critique of Truth
Humean Reflections in the Ethics of Bernard Williams
Monkish Virtues, Artificial Lives
The Social Construction of What
Hume's Knave and the Interests of Justice
Beyond sympathy
Freedom and Resentment, and Other Essays
Nietzsche as a Critic of Genealogical Debunking
History and the Critique of Social Concepts
The affirmation of life
From Freedom to Liberty
When Philosophy Paints Its Blue on Gray
Crítica a las genealogías reales e imaginarias
Resisting Reality
The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice
Hume, Conjectural History, and the Uniformity of Human Nature
Understanding Genealogy
Genealogical Pragmatism
Choosing Values? Williams Contra Nietzsche
A Social History of Truth
The Elements of Social Theory
| Unique citing works | 79 |
|---|---|
| Citations per year | 15,8 |
| Citation span | 2021 - 2026 (6) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 79 |