On Some Sceptical Elements in Barhebraeus
Bibliographic Data
| ID | 20142009 |
|---|---|
| Authors | Jens Ole Schmitt (0000-0002-4264-7131, Ludwig‐Maximilians‐Universität München Germany, corresponding author) |
| Year | 2022 |
| Volume | 88 |
| Issue | 1 |
| Pages | 226-243 |
| Publication date | 2022-02-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Theoria (JOURNAL) |
| Journal identifiers | ISSN: 0040-5825 • E-ISSN: 1755-2567 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/theo.12304 |
| OpenAlex | W3135216415 |
| Language | EN |
| References cited | 26 |
This paper shall look briefly into the treatment of some topics related to scepticism in general in works by Barhebraeus, the famous Syrian Orthodox polymath and theologian (1226–1286). He addresses scepticism both directly by a discussion of sensory and intellectual fallacies or sceptical scenarios as well as indirectly by the definition of knowledge and the role of intuitive knowledge regarding primary notions and logical principles, which have an impact on establishing secure knowledge. Despite writing in Syriac, his dealing with the matter is heavily indebted to Arabic sources, primarily contemporary post‐Avicennan authors, and here especially Fakhr al‐Dīn al‐Rāzī (1149–1209) and Naṣīr al‐Dīn al‐Tūṣī (1201–1274) but also Avicenna (980–1037) himself, although Barhebraeus adds a decisively Christian note in some instances. The Syriac tradition, therefore, should not be neglected when dealing with medieval scepticism
Arabic · Epistemology · Linguistics · Polymath · Skepticism · Theology · Historical and Linguistic Studies · Historical, Religious, and Philosophical Studies · Medieval and Classical Philosophy · Philosophy
| Citation velocity | historical |
|---|---|
| Highly cited | No |