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Oedipus's Riddle

Elizabethan transformation of the family portrait of Thomas More, an Appendix to “ Non sum Oedipus sed Morus ”

Bibliographic Data

ID20144974
AuthorsFrank Mitjans (corresponding author)
Year2019
Volume56 (Number 212)
Issue2
Pages133-159
Publication date2019-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueMoreana (JOURNAL)
Journal identifiersISSN: 0047-8105 • E-ISSN: 2398-4961
PublisherEdinburgh University Press (PUBLISHER • GB)
DOI10.3366/more.2019.0058
OpenAlexW2983284930
LanguageEN

Holbein produced a drawing of Sir Thomas More and his Family which was a preparatory sketch for a larger painting. The painting was acquired by Karl von Liechtenstein-Kastelkron (1623–95), Archbishop of Olomouc, Moravia, and was last recorded in 1691 as being kept in the episcopal residence in Olomouc; it is generally assumed that the painting was lost in the 1752 fire at the Archbishop's château in Kroměřiž. There are, however, five extant versions of the Family Group. The three main versions are the full-sized oil on canvas, The Family of Sir Thomas More (1592), now at Nostell Priory, and two paintings of Sir Thomas More, his Household, and Descendants: one kept at the National Portrait Gallery, the other at the Victoria and Albert Museum, London. There has been much discussion about the transformation from a family at prayer—as portrayed in the original drawing—to a conversation on Seneca. Based on editions of Oedipus prior to the Nostell painting, the history of More's descendants, and a cameo that belonged to More's family, this paper argues that the Elizabethan transformation is a story of conformity and non-conformity

Archbishop · Art · Art history · Biography · Conformity · Painting · Portrait · Prayer · Theology · Classics · Historical Art and Culture Studies · Historical Influence and Diplomacy · Law · Philosophy · Reformation and Early Modern Christianity

Citation velocityhistorical
Highly citedNo

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