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One Event, Two States

Commemorating the Deaths of 1891 in Manipur

Bibliographic Data

ID20179375
AuthorsJangkhomang Guite (0000-0003-1662-4873, Jawaharlal Nehru University, corresponding author)
Year2015
Volume42
Issue2
Pages226-260
Publication date2015-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueIndian Historical Review (JOURNAL)
Journal identifiersISSN: 0376-9836 • E-ISSN: 0975-5977
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/0376983615597381
OpenAlexW2290407093
LanguageEN
References cited5

This article examines the way in which an event is remembered by two opposing states. It concerns, partly, with the way in which ‘official’ monuments came up in public space, and partly, with the process of transformation of social memory with the change in political regime. It takes the case of an 1891 event in Manipur (the Anglo-Manipur War). It will be seen that the erection of a ‘national monument’ under the colonial regime involved a tedious process of selection, representation, censoring, disagreement, consensus and delay in the interest of Empire. While the Empire was valourised and justified for its intervention, the defeated ‘natives’ were condemned and silenced as ‘rebels’ and ‘murderers’. The ‘natives’ remain sick, servile and nostalgic for their memory until independence. With regime change, silence become open and soon dominated the air. The post-colonial Manipur state was in full mode of detoxifying the colonial discourse by condemning the interference and in declaring the ‘natives’ as ‘patriots’ and ‘freedom fighters’. Memorials and monuments were erected, state-wide commemorations were organised and people socialised around such shared memory of ‘resistance’ for the purpose of reconstructing a new society

Aesthetics · Ancient history · Art · Colonialism · Empire · Political economy · Political science · Politics · Silence · Sociology · History · Law · South Asian Studies and Conflicts · Southeast Asian Sociopolitical Studies · Vietnamese History and Culture Studies

  • How Societies Remember

    Open Access•Paul Connerton•How societies remember•1989

  • Lives, laws, and language

    M Schudson•The Communication Review•1997

  • On Collective Memory

    Maurice Halbwachs, Lewis A Coser•On Collective Memory (Heritage of…•1992

  • In search of working-class memory

    Marianne Debouzy•History and Anthropology•1986

Citation velocityhistorical
Highly citedNo

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