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Identities in Hybridity

Jasnath Sampraday of the Bikaner Region and Ismailism in Rajasthan

Bibliographic Data

ID20179421
AuthorsEtee Bahadur (Jamia Millia Islamia, corresponding author)
Year2024
Volume51
Issue1
Pages101-122
Publication date2024-06-01
Open AccessYes
TypeARTICLE
VenueIndian Historical Review (JOURNAL)
Journal identifiersISSN: 0376-9836 • E-ISSN: 0975-5977
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/03769836241247238
OpenAlexW4399616245
LanguageEN
References cited12

The objective of the article is to look at the formation of identities, as their cultural forms and practices grew with multiple and diverse tendencies. This led to the occurrence of different trends of thought that were seen to bring together different traditions. These came with their own string of tensions and accommodations. This becomes important as we understand a region’s history and culture. These multiple cultural tendencies and communities can be looked at in terms of cultural categories and, therefore, the concept of a ‘cultural fault line’ between the two religious communities. These could also be looked at as processes of ‘exchange’ ‘sharing’ ‘borrowing’ or processes connected to liminality and ‘liminal’ traditions, as has been noted by scholars. One such community is the Jasnathi Sampraday, which belonged to the remote region of the Thar Desert. Guru Jasnath, the founder of the Jasnath Sampraday, belonged to the peasant community of the Jat cultivators. The article looks at the hagiography, the devotional literature, the teachings that emphasised environmental concerns and the practice of Ratri Jagran (night vigil), whereby the Jasnathi Siddhs explain the Jasnath banis to their followers of the Jasnathi Sampraday

Archaeology · Ethnology · Hybridity · Interculturality · Liminality · Peasant · Sociology · Anthropological Studies and Insights · Anthropology · Gender Studies · History · Islamic Studies and History · Politics and Conflicts in Afghanistan, Pakistan, and Middle East

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Highly citedNo

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