A Study of Male Characters in the Assamese Novel Through the Lens of Eco Masculinity
Bibliographic Data
| ID | 20249354 |
|---|---|
| Authors | Pubali Borah (0009-0003-6374-6029, Tezpur University), Arabinda Rajkhowa (0009-0009-5599-3090, Tezpur University) |
| Year | 2026 |
| Volume | 15 |
| Issue | 5 |
| Pages | 67 |
| Publication date | 2026-05-10 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Humanities (JOURNAL) |
| Journal identifiers | ISSN: 2076-0787 • E-ISSN: 2076-0787 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/h15050067 |
| OpenAlex | W7161984753 |
| Language | EN |
| References cited | 7 |
This paper examines male characters in Nilakshi Chaliha Gogoi’s Assamese novel Oiya Mor Dibru-Saikhowa (Oh, My Dibru-Saikhowa) through the lens of Eco Masculinity, drawing primarily on Hultman and Pulé’s tripartite typology of industrial, eco-modern, and ecological masculinities. The study reads the novel’s two principal male characters—Bakul Bora and Seuj—as contrasting masculine trajectories shaped, respectively, by socio-economic deprivation, displacement, patriarchal conditioning, and legal criminalization on the one hand, and by maternal ecological ethics, generational mentorship, and affective formation on the other. The analysis proceeds through three connected registers. First, it attends to the novel’s narrative form, arguing that its principal focalizing consciousness is Dr. Irina Baruah, a physician through whose perception the male characters are largely presented. Second, it develops the political ecology of the Dibru-Saikhowa region—its colonial and postcolonial conservation history, the institutional gap between the Wildlife (Protection) Act 1972 and the Forest Rights Act 2006, and the slow violence visited on the Mising villagers of Laika and Dadhiya. Third, it engages intersectional critiques of eco-masculinity and confronts the structural tension of applying a male-centered framework to a female-focalized novel. The paper argues that Eco Masculinity, applied with due attention to narrative form, historical specificity, and eco-feminine agency, offers a productive tool for South Asian ecocritical scholarship, and it suggests two modifications to the framework that follow from this application
Assamese · Carelessness · Colonialism · Consciousness · Criminalization · Ecocriticism · Masculinity · Narrative · Novella · Ecocriticism and Environmental Literature · Literary Theory and Cultural Hermeneutics · Postcolonial and Cultural Literary Studies
| Citation velocity | historical |
|---|---|
| Highly cited | No |