Illuminating Vestige
Amateur Archaeology and the Emergence of Historical Consciousness in Rural France
Bibliographic Data
| ID | 2108766 |
|---|---|
| Authors | M Hodges (0000-0002-6952-9629, University of Kent, corresponding author) |
| Year | 2013 |
| Volume | 55 |
| Issue | 2 |
| Pages | 474-504 |
| Publication date | 2013-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Comparative Studies in Society and History (JOURNAL) |
| Journal identifiers | ISSN: 0010-4175 • E-ISSN: 1475-2999 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0010417513000108 |
| OpenAlex | W1980854444 |
| Language | EN |
| Citations received | 5 |
| References cited | 45 |
This article provides a historical ethnography of an abrupt and transient awakening of interest in Roman vestige during the 1970s in rural France, and explores its implications for comparative understanding of historical consciousness in Western Europe. Drawing on ethnographic fieldwork in Languedoc, and particularly thecommuneof Monadières, it details a vogue for collecting pottery shards scattered in a nearby lagoon that developed among local inhabitants. The article frames this as a ritualized 'expressive historicity' emergent from political economic restructuring, cultural transformation, and time-space compression. It analyses the catalyzing role of a historian who introduced discursive forms into thecommunefor symbolizing the shards, drawn from regionalist and socialist historiography, which local people adapted to rearticulate the historicity of lived experience as a novel, hybrid genre of 'historical consciousness.' These activities are conceptualized as a 'reverse historiography.' Elements of historiographical and archaeological discourses-for example, chronological depth, collation and evaluation of material relics-are reinvented to alternate ends, partly as a subversive 'response' to contact with such discourses. The practice emerges as a mediation of distinct ways of apprehending the world at a significant historical juncture. Analysis explores the utility of new anthropological theories of 'historicity'-an alternative to the established 'historical idiom' for analyzing our relations with the past-which place historiography within the analytical frame, and enable consideration of the temporality of historical experience. Findings suggest that the alterity of popular Western cultural practices for invoking the past would reward further study
Historical archaeology · Historicity (philosophy · Historiography · Temporalities · Temporality · Cultural Identity and Heritage · Historical Studies and Socio-cultural Analysis · Vietnamese History and Culture Studies
The ritual process
Theatres of memory
Peasants and Protest
The Weight of the Past
Rabelais and his world
The Forest of Symbols
Memories Cast in Stone
Knowing the past
Theses on the Philosophy of History
Ethnography and the Historical Imagination
The weight of the past
Coping with Tourists
Affect
Persuasions and Performances
The Spectrum of Social Time
The Anthropology of Time
The condition of postmodernity
The dialectics of seeing
The Autonomy of Affect
Some Theoretical Approaches to Intercultural Comparative Historiography
The Mangle of Practice
The Devil and Commodity Fetishism in South America
Peasants into Frenchmen
Imagined Communities. Reflections on the Origin and Spread of Nationalism
The Ritual Process
Social Memory. James FENTRESS and CHRIS WICKHAM
The Past in the Future
Dreams of Treasure
Objectifying the Past
The Cultural Anthropology of Time
The time of the interval
Food, time, and heritage tourism in languedoc, France
Town Twinning in Greece
Introduction
Disciplinary Anthropology? Amateur Ethnography and the Production of 'Heritage' in Rural France
| Unique citing works | 5 |
|---|---|
| Citations per year | 0,45 |
| Citation span | 2015 - 2026 (12) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 5 |