Beyond the mere present

Husserl on the temporality of human and animal consciousness

Bibliographic Data

ID21150235
AuthorsYamina Venuta (0000-0002-9607-8560, University of Cologne, corresponding author)
Year2023
Volume56
Issue4
Pages577-593
Publication date2023-12-01
Open AccessYes
TypeARTICLE
VenueMan and World (JOURNAL)
Journal identifiersISSN: 0025-1534 • E-ISSN: 1573-1103
PublisherSpringer Science and Business Media LLC (PUBLISHER)
DOI10.1007/s11007-023-09610-6
OpenAlexW4376280283
LanguageEN
Citations received3
References cited24

My aim in this paper is to reconstruct Edmund Husserl’s views on the differences between human and animal consciousness, with particular attention to the experience of temporality. In the first section, I situate the topic of animal consciousness in the broader context of Husserl’s philosophy. Whereas this connection has been often neglected, I argue that a phenomenological analysis of non-human subjectivities is not only justified, but also essential to the Husserlian project as a whole. In the second section, I introduce two notions Husserl resorts to when describing the essential difference between human and animal subjectivities, namely “strata of consciousness” and “person.” Drawing on textual evidence, I argue that Husserl does not simply see animals as excluded from the sphere of personhood. Rather, he draws a distinction between two modes of personal life, one of which is said to be unique to human adults. What holds these two modes apart, according to Husserl, is a subject’s relation to time. In the third section, I delve deeper into this topic, asking how we should understand Husserl’s claim that animals live in a “restricted temporality.” I argue that this has less to do with an inability to remember, imagine, or anticipate future events, and more with an inability to explore temporal horizons stretching before one’s birth or after one’s death. By contrast, humans gradually overcome these limitations during ontogeny, thanks to the practice of linguistic communication. This also has consequences for our capacity to engage in genuinely theoretical thought

Consciousness · Epistemology · Individuation · Intentionality · Personhood · Psychoanalysis · Sociology · Subjectivity · Temporality · Embodied and Extended Cognition · History · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism · Psychology

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