Az aszkézis módjai az Udumbarika-sutta három kínai fordításában
Bibliographic Data
| ID | 21215775 |
|---|---|
| Authors | Gábor Kósa (0000-0002-5942-7194, corresponding author) |
| Year | 2020 |
| Volume | 11 |
| Issue | 2019/1 |
| Publication date | 2020-03-30 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Távol-keleti Tanulmányok (JOURNAL) |
| Journal identifiers | ISSN: 2060-9655 • E-ISSN: 2786-2976 |
| Publisher | Eotvos Lorand University (ELTE) (PUBLISHER) |
| DOI | 10.38144/tkt.2019.1.1 |
| OpenAlex | W3120417326 |
| Language | HU |
| References cited | 1 |
The Udumbarika-sutta is the 25th text of the Dīghanikāya in the Pāli Canon, and has three Chinese translations: 1. Youtanpoluo jing 優曇婆邏經 [T01n0026] (4th c.); 2. Santuona jing 散陀那經 [T01n0001p0047a17–49b25] (5th c.); 3. Nijutuo fanzhi jing 尼拘陀梵志經 [T01n0011p0223a09–p0223b28] (10th c.). In this paper I compare the three versions to show that they offer surprisingly different descriptions of ascetic practices; these differences may be traced back to the school affiliations of the translators
Art · Asceticism · Canon · Literature · Theology · Chinese history and philosophy · Eurasian Exchange Networks · History · Indian and Buddhist Studies · Philosophy
| Highly cited | No |
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