Parallel Marxisms
Mariátegui, Gramsci and the vernacularisation of socialist thought
Bibliographic Data
| ID | 21246732 |
|---|---|
| Authors | Vaclav Masek (0000-0001-7099-9065, Universitat Autonòma de Barcelona, corresponding author) |
| Year | 2025 |
| Volume | 10 |
| Issue | 1 |
| Publication date | 2025-09-03 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Radical Americas (JOURNAL) |
| Journal identifiers | ISSN: 2399-4606 • E-ISSN: 2399-4606 |
| Publisher | UCL Press (PUBLISHER • GB) |
| DOI | 10.14324/111.444.ra.2025.v10.1.007 |
| OpenAlex | W4413952800 |
| Language | EN |
| Citations received | 1 |
| References cited | 30 |
During the interwar period, theorists synthesised Indigeneity, the national-popular struggle and socialist praxis. Recognising the limitations of orthodox Marxism, José Carlos Mariátegui and Antonio Gramsci developed original perspectives on revolutionary theory and practice for twentieth-century socialism. While there is no evidence of a direct relationship between them, their ideas bear striking similarities in elucidating a socialist project. This article offers a symmetrical comparative analysis of Gramsci’s and Mariátegui’s works, examining parallels in their attempts at vernacularising Marxism. Their editorial projects – L’Ordine Nuovo and Amauta – reveal that both writers were heterodox Marxists who sought to adapt historical materialism to their countries’ specific conditions, rejecting economic determinism and emphasising the role of culture and ideology in the revolutionary struggle. I make a comparative historical analysis of key elements in Seven Interpretative Essays on Peruvian Reality and The Prison Notebooks to outline a shared conception of Marxism as a ‘philosophy of praxis’ – the unity of theory and revolutionary practice rooted in the concrete historical reality. The article applies Gramsci’s framework to Mariátegui’s ‘Peruvian reality’ to explore synergies in their approaches to hegemony. By examining Indigenous people as revolutionary subjects and indigenismo as a socialist strategy, Mariátegui’s distinct and innovative contributions to Latin American and global revolutionary theory engages the concept of hegemony by operationalising the national popular. Thinking alongside political parties and understanding their instrumentality, like Gramsci, Mariátegui saw the revolutionary movement’s need to engage with and transform the cultural and ideological spheres, not just the economic base. Both Mariátegui and Gramsci sought to develop a vernacular Marxism that is traceable across their biographies
Sociology · Marxism and Critical Theory · Philosophy · Political Economy and Marxism · Political theory and Gramsci
A Companion to Latin American Philosophy
Postcolonial Thought and Social Theory
Nations Matter
Considerations on Western Marxism
José Mariátegui's East-South Decolonial Experiment
Comparative Historical Analysis in the Social Sciences
Nations and Nationalism
Gramsci's Political Thought
The Routledge Guidebook to Gramsci's Prison Notebooks
Other South
Globalization and the Decolonial Option
The political economy of race and caste
Jose Carlos Mariategui
Place in research. Theory, methodology, and methods
The Making of the Middle Class
Presentación de Amauta
L'indigénisme marxiste de Jose Carlos Mariategui
Imagined communities
Mariátegui antes de Mariátegui. El viaje a Italia y el fin de la «edad de la piedra», 1919-1923
José Carlos Mariátegui y la polémica del indigenismo
The Ups and Downs of an Uncomfortable Legacy
Mariátegui, Critical Thinking, and Andean Futures
Partido e revolução em Lenin, Gramsci e Mariátegui
Global Mariátegui
Signed with an X
Creole Anti-Communism
Decolonizing Methodologies
Decolonizing Sociology
| Unique citing works | 1 |
|---|---|
| Citations per year | 1 |
| Citation span | 2026 - 2026 (1) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 1 |