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Samfundet som Guds rige – Velfærdsstater som kristne kulturarvinger

Bibliographic Data

ID21373006
AuthorsKeld Skovmand (0000-0003-1782-6450, NTNU Samfunnsforskning, corresponding author)
Year2025
Volume76
Issue1-2
Pages101-115
Publication date2025-06-12
Open AccessYes
TypeARTICLE
VenuePrismet (JOURNAL)
Journal identifiersISSN: 0032-8847 • E-ISSN: 2535-311X
PublisherUniversity of Oslo Library (PUBLISHER • NO)
DOI10.5617/pri.12471
OpenAlexW4411238096
LanguageEN

The welfare state is a current example of cultural heritage. However, it is under pressure, and various adjustments and variations are being discussed. What concept of justice and associated narratives and ideas underlie these? Through a Bildung theoretical and didactic analysis and an excerpt from a teaching resource, this article shows how different types of welfare states are influenced by different Christian denominations, which are thus actualized as both material and immaterial cultural heritage. There is a particular focus on the connection between the Parable of the Workers in the Vineyard, the Lutheran doctrine of justification, and the universal welfare state model, which has established a generous principle of free services in the Nordic countries. This connection is contrasted by the Parable of the Talents and the so-called Matthew effect, which establishes an almost opposite principle of merit. The theoretical part contains a comparative analysis of the social studies curricula in Norway and Denmark, based on the Bildung views of Hans-Georg Gadamer and Richard Rorty, but is otherwise primarily founded on Wolfgang Klafki's categorical Bildung theory. Key words: cultural heritage, parables, curricula, welfare states, edification (Bildung)

Geography · Religion and Society Interactions · Religion, Society, and Development · Religious Education and Schools

Highly citedNo

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