Samfundet som Guds rige – Velfærdsstater som kristne kulturarvinger
Bibliographic Data
| ID | 21373006 |
|---|---|
| Authors | Keld Skovmand (0000-0003-1782-6450, NTNU Samfunnsforskning, corresponding author) |
| Year | 2025 |
| Volume | 76 |
| Issue | 1-2 |
| Pages | 101-115 |
| Publication date | 2025-06-12 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Prismet (JOURNAL) |
| Journal identifiers | ISSN: 0032-8847 • E-ISSN: 2535-311X |
| Publisher | University of Oslo Library (PUBLISHER • NO) |
| DOI | 10.5617/pri.12471 |
| OpenAlex | W4411238096 |
| Language | EN |
The welfare state is a current example of cultural heritage. However, it is under pressure, and various adjustments and variations are being discussed. What concept of justice and associated narratives and ideas underlie these? Through a Bildung theoretical and didactic analysis and an excerpt from a teaching resource, this article shows how different types of welfare states are influenced by different Christian denominations, which are thus actualized as both material and immaterial cultural heritage. There is a particular focus on the connection between the Parable of the Workers in the Vineyard, the Lutheran doctrine of justification, and the universal welfare state model, which has established a generous principle of free services in the Nordic countries. This connection is contrasted by the Parable of the Talents and the so-called Matthew effect, which establishes an almost opposite principle of merit. The theoretical part contains a comparative analysis of the social studies curricula in Norway and Denmark, based on the Bildung views of Hans-Georg Gadamer and Richard Rorty, but is otherwise primarily founded on Wolfgang Klafki's categorical Bildung theory. Key words: cultural heritage, parables, curricula, welfare states, edification (Bildung)
Geography · Religion and Society Interactions · Religion, Society, and Development · Religious Education and Schools
| Highly cited | No |
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