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Are Luke’s Community Summaries in Acts 2 and 4 a Cultural Appeal

Bibliographic Data

ID21447158
AuthorsJason S Wendel (0000-0003-0152-0959, Trinity Hall, University of Cambridge, corresponding author)
Year2024
Volume46
Issue4
Pages607-629
Publication date2024-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal for the Study of the New Testament (JOURNAL)
Journal identifiersISSN: 0142-064X • E-ISSN: 1745-5294
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/0142064x241226936
OpenAlexW4392651199
LanguageEN
Citations received3
References cited17

Scholars have long suggested that Luke employs idealized, philosophical language to describe the life of the Christ-believing community in Acts 2.44–47 and 4.32–35 for the purpose of garnering social capital for the movement. In defense of this case, many scholars point to the similar cultural appeal evident in descriptions of the communal life of the Essenes in the works of Josephus and Philo. Against this consensus, I argue that the communal summaries of Acts 2 and 4, unlike the comparable accounts in Josephus and Philo, do not share enough distinctive language or themes with any of the various philosophical traditions to merit the claim that Luke alludes to them. Undue attention to these unlikely parallels distracts from the way Luke’s allusion to LXX Deuteronomy, which stands on firmer ground, rhetorically portrays the early Christian community as fulfilling the ideals set down in the Law of Moses—a credible legitimizing technique within an intra-Jewish apologetic context

Aesthetics · Allusion · Appeal · Art · Context (archaeology) · Josephus · Judaism · Linguistics · Literature · New Testament · Parallels · Political science · Sociology · Theology · Biblical Studies and Interpretation · Historical and Linguistic Studies · History · Law · Philosophy · Theology and Canon Law Studies

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Unique citing works3
Citations per year3
Citation span2025 - 2026 (2)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 3

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