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Hobbes and God in Locke’s law of nature

Bibliographic Data

ID21598014
AuthorsDaniel E Burns (0000-0002-8844-7573, University of Dallas, corresponding author)
Year2024
Volume32
Issue5
Pages999-1029
Publication date2024-09-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueBritish Journal for the History of Philosophy (JOURNAL)
Journal identifiersISSN: 0960-8788 • E-ISSN: 1469-3526
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/09608788.2024.2334827
OpenAlexW4395685494
LanguageEN
Citations received1
References cited38

Locke bases his moral and political philosophy on his doctrine of the ‘law of nature’. Scholars have debated the content and grounding of this law and its relationship to Christian theology. The ambiguities of the Lockean natural law’s content are traceable to an unclear grammatical construction in a crucial passage of the Treatises of Government, which can be resolved by following out a related set of arguments in that work. The ambiguities of the Lockean natural law’s grounding can then be resolved by the hypothesis, strongly supported by textual evidence, that Locke relies tacitly on the reasoning of a parallel passage in Hobbes. Lockean natural law rests on neither atheistic nor specifically Christian premises but on a hypothetical natural theology. Locke’s conclusions from that natural theology represent an attempt to follow out Hobbesian logic while also tightening it up on one important point on which Hobbes himself appears to vacillate

Epistemology · Natural law · Theology · Historical Philosophy and Science · Medieval and Classical Philosophy · Philosophy · Seventeenth-Century Political and Philosophical Thought

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Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 1

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