Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Daniel E Burns

Biographic Data

ID4376174
NAMEDaniel E Burns
GIVEN NAMESDaniel E
FAMILY NAMEBurns
SIGNATUREBURNS D E
AFFILIATIONSUniversity of Dallas
ORCID0000-0002-8844-7573
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS3
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Pung Ryong Kim. Augustine’s Apocalyptic Political Theology in the Evil Saeculum

    Daniel E Burns, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2026

  • Hobbes and God in Locke’s law of nature

    Daniel E Burns•ARTICLE•British Journal for the History…•2024

    Locke bases his moral and political philosophy on his doctrine of the ‘law of nature’. Scholars have debated the content and grounding of this law and its relationship to Christian theology. The ambiguities of the Lockean natural law’s content are traceable to an unclear grammatical construction in a crucial passage of the Treatises of Government, which can be resolved by following out a related set of arguments in that work. The ambiguities of t…

  • Paul L. Allen, editor, Augustine and Contemporary Social Issues

    Daniel E Burns, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2024

  • A New Approach to Augustine's Dialogues

    Open Access•Daniel E Burns•ARTICLE•The Review of Politics•2023

    Nearly all twenty-first-century readers of St. Augustine of Hippo become interested in him after reading the story of his Confessions . Yet when nonspecialists want to read more of him, they are directed to the later and more magisterial writings whose author is not immediately recognizable as the young searcher from the Confessions : City of God , On The Trinity , On Christian Doctrine , the scriptural commentaries, the anti-Pelagian tracts. The…

  • The Pitfalls of Christian Political Moralism: Book I of Utopia and its Augustinian Source

    Open Access•Daniel Burns, Daniel E Burns•ARTICLE•Moreana•2020

    In depicting the Utopia's main character Raphael Hythloday, Thomas More appears to have drawn on the character Evodius in Augustine's dialogue On Free Choice. Hythloday and Evodius hold similar views on the relation between human law and the divine prohibition on homicide. Hythloday's views appear at first to be inconsistent, but Evodius's arguments for his related views can help make better sense of Hythloday's. Both characters also turn out to …

  • Alfarabi and the Creation of an Islamic Political Science

    Open Access•Daniel E Burns•ARTICLE•The Review of Politics•2016•Cited by: 2•References: 7

    When discussing the preconditions of liberal Islamic politics, liberal theorists often advocate the reinterpretation of traditional religious texts in light of liberal political theory. Such an interpretive project is worth comparing to a similar project conceived by the medieval Islamic philosopher Alfarabi, whose effort to introduce Greek political philosophy into his political-religious community parallels these efforts to introduce liberal th…

  • Augustine's Introduction to Political Philosophy: Teaching De Libero Arbitrio, Book I

    Open Access•Daniel Burns, Daniel E Burns•ARTICLE•Religions•2015•References: 2

    Book I of Augustine's work On Free Choice (De Libero Arbitrio) offers a helpful introduction to some of the most important themes of political philosophy. The paper makes a case for teaching this text in introductory courses on political thought, theology of social life, and similar topics, alongside or even in place of the more usually assigned excerpts from City of God. The text is written as a dialogue in which Augustine seeks to introduce a s…

  • What Might Bring Regular Order Back to the House

    Open Access•Matthew Green, Daniel Burns et al.•ARTICLE•PS Political Science & Politics•2010•Cited by: 1•References: 7

    It is not hard to find critics of how the U.S. Congress operates today. Two of the most prominent, Thomas Mann and Norman Ornstein, have bemoaned in particular Congress's failure to follow “regular order,” which in their 2006 book The Broken Branch they describe as a legislative process that incorporates “discussion, debate, negotiation, and compromise” (Mann and Ornstein 2006, 170

  • Alfarabi and the Creation of an Islamic Political Science

    Open Access•Daniel E Burns•ARTICLE•The Review of Politics•2016•Cited by: 2•References: 7

    When discussing the preconditions of liberal Islamic politics, liberal theorists often advocate the reinterpretation of traditional religious texts in light of liberal political theory. Such an interpretive project is worth comparing to a similar project conceived by the medieval Islamic philosopher Alfarabi, whose effort to introduce Greek political philosophy into his political-religious community parallels these efforts to introduce liberal th…

  • What Might Bring Regular Order Back to the House

    Open Access•Matthew Green, Daniel Burns et al.•ARTICLE•PS Political Science & Politics•2010•Cited by: 1•References: 7

    It is not hard to find critics of how the U.S. Congress operates today. Two of the most prominent, Thomas Mann and Norman Ornstein, have bemoaned in particular Congress's failure to follow “regular order,” which in their 2006 book The Broken Branch they describe as a legislative process that incorporates “discussion, debate, negotiation, and compromise” (Mann and Ornstein 2006, 170

  • What Might Bring Regular Order Back to the House

    Open Access•Matthew Green, Daniel Burns et al.•ARTICLE•PS Political Science & Politics•2010•Cited by: 1•References: 7

    It is not hard to find critics of how the U.S. Congress operates today. Two of the most prominent, Thomas Mann and Norman Ornstein, have bemoaned in particular Congress's failure to follow “regular order,” which in their 2006 book The Broken Branch they describe as a legislative process that incorporates “discussion, debate, negotiation, and compromise” (Mann and Ornstein 2006, 170

  • Augustine's Introduction to Political Philosophy: Teaching De Libero Arbitrio, Book I

    Open Access•Daniel Burns, Daniel E Burns•ARTICLE•Religions•2015•References: 2

    Book I of Augustine's work On Free Choice (De Libero Arbitrio) offers a helpful introduction to some of the most important themes of political philosophy. The paper makes a case for teaching this text in introductory courses on political thought, theology of social life, and similar topics, alongside or even in place of the more usually assigned excerpts from City of God. The text is written as a dialogue in which Augustine seeks to introduce a s…

  • Alfarabi and the Creation of an Islamic Political Science

    Open Access•Daniel E Burns•ARTICLE•The Review of Politics•2016•Cited by: 2•References: 7

    When discussing the preconditions of liberal Islamic politics, liberal theorists often advocate the reinterpretation of traditional religious texts in light of liberal political theory. Such an interpretive project is worth comparing to a similar project conceived by the medieval Islamic philosopher Alfarabi, whose effort to introduce Greek political philosophy into his political-religious community parallels these efforts to introduce liberal th…

  • The Pitfalls of Christian Political Moralism: Book I of Utopia and its Augustinian Source

    Open Access•Daniel Burns, Daniel E Burns•ARTICLE•Moreana•2020

    In depicting the Utopia's main character Raphael Hythloday, Thomas More appears to have drawn on the character Evodius in Augustine's dialogue On Free Choice. Hythloday and Evodius hold similar views on the relation between human law and the divine prohibition on homicide. Hythloday's views appear at first to be inconsistent, but Evodius's arguments for his related views can help make better sense of Hythloday's. Both characters also turn out to …

  • A New Approach to Augustine's Dialogues

    Open Access•Daniel E Burns•ARTICLE•The Review of Politics•2023

    Nearly all twenty-first-century readers of St. Augustine of Hippo become interested in him after reading the story of his Confessions . Yet when nonspecialists want to read more of him, they are directed to the later and more magisterial writings whose author is not immediately recognizable as the young searcher from the Confessions : City of God , On The Trinity , On Christian Doctrine , the scriptural commentaries, the anti-Pelagian tracts. The…

  • Hobbes and God in Locke’s law of nature

    Daniel E Burns•ARTICLE•British Journal for the History…•2024

    Locke bases his moral and political philosophy on his doctrine of the ‘law of nature’. Scholars have debated the content and grounding of this law and its relationship to Christian theology. The ambiguities of the Lockean natural law’s content are traceable to an unclear grammatical construction in a crucial passage of the Treatises of Government, which can be resolved by following out a related set of arguments in that work. The ambiguities of t…

  • Paul L. Allen, editor, Augustine and Contemporary Social Issues

    Daniel E Burns, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2024

  • Pung Ryong Kim. Augustine’s Apocalyptic Political Theology in the Evil Saeculum

    Daniel E Burns, Philosophy Documentation Center•ARTICLE•Augustinian Studies•2026

Philosophy (6 works) · Augustinian Studies and Theology (5 works) · Theology (5 works) · Epistemology (4 works) · Law (4 works) · Political science (4 works) · Politics (4 works) · Sociology (4 works) · Aesthetics (3 works) · Environmental ethics (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae