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Intersubjective exchanges

Bibliographic Data

ID21702885
AuthorsNaomi Eilan (University of Warwick, corresponding author)
Year2020
Volume23
Issue3
Pages292-301
Publication date2020-09-01
Open AccessNo
TypeARTICLE
VenuePhilosophical Explorations (JOURNAL)
Journal identifiersISSN: 1386-9795 • E-ISSN: 1741-5918
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13869795.2020.1802120
OpenAlexW4231715571
LanguageEN
References cited6

Richard Moran’s “social-relational” account of illocutionary acts such as telling takes off from, and develops, a particularly powerful version of Reid’s notion of “social acts of mind”. On his version, the other’s contribution, or uptake, is essential to making such acts the acts of mind they are. The questions I pursue are the following. (1) What does this social dependence amount to in Moran’s account? What does it take, on his account, for another’s contribution to be essential to the existence and nature of the mental aspects of a speaker's illocutionary act? Much turns here, I will be suggesting, on how we should understand the role he gives address and the second person in explaining the nature of illocutionary acts. (2) What are implications of putting centre stage Moran’s account of such acts for the general story we should tell about the nature of our thought and knowledge of both others and ourselves. To explore this, I lay out progressively radical readings of such implications, and raise questions about which of these Moran would be happy to endorse

Cognition · Epistemology · Sociology · Theory of mind · Epistemology, Ethics, and Metaphysics · Feminist Epistemology and Gender Studies · Philosophical Ethics and Theory · Philosophy · Psychology · Social Psychology

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    Ernest W Burgess, Morris Janowitz et al.•Introduction to the Science of…•1969

  • How To Do Things With Words

    J L Austin, John Austin•How to do things with words•1975

  • Essays on the Active Powers of Man

    Thomas Reid, Knud Haakonssen et al.•The Edinburgh Edition of Thomas…•1788

  • Meaning

    H P Grice•The Philosophical Review•1957

Highly citedNo

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