Wandering in Pakistan
The Paradoxical World of the Marginalized in Nadeem Aslam’s The Golden Legend (2017)
Bibliographic Data
| ID | 21707620 |
|---|---|
| Authors | Firda Khoirunnisa (Padjadjaran University), Ari Jogaiswara Adipurwawidjana (0000-0001-9520-904X, Padjadjaran University), Sandya Maulana (0009-0009-2857-2039, Padjadjaran University) |
| Year | 2024 |
| Volume | 24 |
| Issue | 1 |
| Pages | 82-94 |
| Publication date | 2024-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Language and Literature (JOURNAL) |
| Journal identifiers | ISSN: 1410-5691 • E-ISSN: 2580-5878 |
| Publisher | Sanata Dharma University (PUBLISHER • ID) |
| DOI | 10.24071/joll.v24i1.7613 |
| OpenAlex | W4394887110 |
| Language | EN |
| References cited | 15 |
This study explores the idea of place in Nadeem Aslam’s The Golden Legend (2017) to frame the identity crisis befalling the Christian community in Pakistan as a mirror of the similar experiences of marginalized groups in Britain. As a British novel expected to be read by Western readers, the depiction of the marginalization happening in Pakistan is utilized to allude to the condition outside the country: a paradox. The depicted paradox also recalls the history of Islam’s development in Türkiye and Spain, represented by the Hagia Sofia and the Great Mosque. The loss of ‘home’ causes the marginalized to wander in Pakistan, and, at the same time, they try to establish their identities and be remembered by society, both in the sense ofbelonging and of inhabiting memory. It is the same with the unsettled immigrant of Muslim Pakistanis, begging for their citizenship and being acknowledged in Britain. This analysis is based on Bhabha’s notion of unhomeliness and Derrida’s host and guest concept, composing an understanding that having no exact ‘home’, the Christian community being a guest to the Muslim community whose territory is obligated to preserve, is treated inappropriately. With these findings, we argue that wandering through places in Pakistan is an action determining whether one’s self is constructed or otherwise, illustrating Muslims in Britain having the same fate by remembering the golden legend told in the novel
Aesthetics · Archaeology · Begging · Depiction · Islam · Legend · Political science · Sociology · Diaspora, migration, transnational identity · Gender Studies · History · Jewish and Middle Eastern Studies · Law · Migration, Refugees, and Integration · Philosophy
Narrative Discourse
A Critique of the Misuse of Religious Discourse in South-Asia in Aslam’s The Golden Legend
Home
Exiled at home
The Wrong of Displacement
The Politics of “Hauntology” in Derrida's Specters of Marx
Fiction in the present tense
Narrating Space / Spatializing Narrative
Geopolitics of Home
"Lacan's "Mirror Stage
Space Matters - Marginalization and Its Places
Towards a Theory of Space in Narrative
The World and the Home
On the Geopolitics of Identity
Pakistanis in Britain
| Citation velocity | historical |
|---|---|
| Highly cited | No |