Relations of Islam and Indigenous Religion in the Perspective of Living the Qur'an of the Savu Tribes
Bibliographic Data
| ID | 21708006 |
|---|---|
| Authors | Mustolehudin Mustolehudin (0000-0001-7261-5248, National Research and Innovation Agency), Nur Laili Noviani (0000-0002-1304-1894, National Research, Development and Innovation Office), Muhammad Dachlan (0009-0008-5648-3706, National Research, Development and Innovation Office), Joseph Lamont (0000-0001-7427-7908, Integrated Oncology (United States)), Hope in Dahri (Takamatsu University), Israel Israel (National Research, Development and Innovation Office) |
| Year | 2025 |
| Volume | 28 |
| Issue | 1 |
| Pages | 1-30 |
| Publication date | 2025-04-25 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | RELIGIA (JOURNAL) |
| Journal identifiers | ISSN: 1411-1632 • E-ISSN: 2527-5992 |
| Publisher | LP2M IAIN Pekalongan (PUBLISHER) |
| DOI | 10.28918/religia.v28i1.8551 |
| OpenAlex | W4409744577 |
| Language | EN |
| References cited | 13 |
The relationship between Islam and ancestral religion in the Savu tribe in NTT presents an interesting dynamic to study. Islam, which came later in the 19th century, was able to adapt to the culture of the Savu tribe. This study aims to explore and analyze the relationship between Islam and the ancestral religion of the Savu tribe from the perspective of living Qur'an. This research is a qualitative descriptive study based on field research. Data in this study were obtained through interviews, observations, and literature studies. The results of study indicate that the development of Islam in Savu occurred through marriages between native residents and newcomers from Bugis, Kalimantan, and Java. The newcomers, some of whom were traders in Savu Raijua, spread Islam through economic channels. On this island, there is only one mosque that is the center of Islamic worship and education. The practice of living Qur'an occuring between the Muslim community and the Jingitiu community is through socio-religious activities centered in the Jami An-Nur mosque. For example, during the construction of the mosque, the ancestral religious community transported stones and sand. Similarly, during the Eid al-Adha celebration from year to year, non-Muslim residents of the Savu tribe help Muslims to separate the skin of the sacrificial animal, cut it into meat, and distribute it to residents in the area. This study provides invaluable insight into how the living Qur'an can be used to create social harmony between Islam and ancestral beliefs in a pluralistic and multicultural society such as the Savu tribe. The successful integration of Islamic values into local culture depends on an approach based on tolerance, harmony, and respect for local traditions
Art · Biology · Epistemology · Indigenous · Islam · Sociology · Theology · Anthropology · Arabic Language Education Studies · Education and Islamic Studies · Gender Studies · Islamic Studies and Radicalism · Philosophy · Religious studies · Ecology
A History of Islamic Societies
Quraish Shihab’s Quranic Exegesis on Interreligious Harmony and its Relevance to the Contemporary Western Hermeneutics
The Relationship of Faith and Tolerance in The Film One Amen Two Faith
The Muslim Social Integration Within Different Social Groups in Indonesia
Islam Aboge Between Heritage Tradition and Religious Sect in the Horseshoe Area
The adaptive resilience of living cultural heritage in a tourism destination
The Living Qur’an
Fungsi Spiritual dari Ritual Hole dalam Pertanian di Masyarakat Adat Liae Suku Jingtiu
The Study Quran
Savu
Pedagogies in Becoming Muslim
| Citation velocity | historical |
|---|---|
| Highly cited | No |