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Some Considerations on the Theory of Emanation in Alfarabi, Avicenna, and al-Ghazālī

Bibliographic Data

ID21725570
AuthorsCatarina Belo (0000-0002-8283-0790, corresponding author)
Year2025
Volume23
Issue3
Pages596-607
Publication date2025-07-03
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueTheology and Science (JOURNAL)
Journal identifiersISSN: 1474-6700 • E-ISSN: 1474-6719
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/14746700.2025.2514309
OpenAlexW4411499930
LanguageEN

This chapter, inspired by Edward Moad's analysis of al-Ghazālī's approach to the theory of emanation, offers a comparative analysis of that theory, according to Alfarabi and Avicenna, and assesses al-Ghazālī's response. Al-Ghazālī holds that emanation constitutes a major obstacle to a correct conception of God as portrayed in the Qurʾan. More specifically, it is incompatible with a correct understanding of God's attributes, in particular God's knowledge and will, and more broadly with God's agency. Although he criticizes both Alfarabi and Avicenna, al-Ghazālī's account of emanation is fundamentally more indebted to Avicenna's model than to that of Alfarabi

Epistemology · Traditional medicine · Families in Therapy and Culture · Islamic Thought and Society Studies · Medicine · Medieval and Classical Philosophy · Philosophy

Citation velocityhistorical
Highly citedNo

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