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Vertical Burials of Northern Eurasia

Bibliographic Data

ID21780955
AuthorsViktor A Zakh (corresponding author), Siberian Branch of the RAS Tyumen Scientific Center, A Zakh (0000-0002-3635-5933)
Year2023
Volume80
Issue3
Pages82-92
Publication date2023-01-01
Open AccessYes
TypeARTICLE
VenueUral Historical Journal (JOURNAL)
Journal identifiersISSN: 1728-9718
PublisherInstitute of History and Archaeology of Ural Branch of Russian Academy of Science (PUBLISHER)
DOI10.30759/1728-9718-2023-3(80)-82-92
OpenAlexW4387021492
LanguageEN
Citations received2
References cited3

At this point, eight burials with vertically positioned bodies in the burial chamber are known in Northern Eurasia from Central Europe to the eastern border of Western Siberia. There is one “stand up” burial at each of the following sites: near the village of Zarechnoe on the Ina River in the Ob River area, in the Tobol River area near the village of Pegan, at Ust-Aleika 5 burial ground on the Upper Ob River, and Central Europe, 80 km north of Berlin. The remains of four burials are known at Oleniy Ostrov burial ground on Lake Onega. Vertical burial grounds are characterized by some significant peculiarities. Bones of a child from Ust-Aleika 5 necropolis, female bones from Zarechnoe 1 burial ground, and, probably, from the burial near the village of Pegan were found in anatomical order. Female burial No 68 at Oleniy Ostrov burial ground can be considered vertical, too. The deceased was buried standing up there. A burial of a man in an upright position was found at a burial ground in Groß Fredenwalde. Biting marks and mixed condition of the bones reliably indicate that the upper part of the grave pit was open for some time. Accordingly, we can assume a similar rite (with the upper part of the grave opened) at burial No 68 and diagonal burials No 100, 123, and 125 at Oleniy Ostrov burial ground. Considering relatively sparse funerary equipment in vertical burials, an almost total absence of sculptural images, which, in our opinion, are more typical of shaman burials, and, probably, the practice of building half-open graves, we can assume that the deceased buried in “stand up” burials were not shamans. They were apparently revered according to the religious code in a special way due to certain mental or physical abilities or shortcomings, which is indicated by the example of a child with hydrocephalus from Ust-Aleika 5 burial ground. The vertically buried bodies were likely to serve as a kind of “guardians” at the necropolises, as evidenced by the burial at Groß Fredenwalde that was half-opened for some time, and, possibly, by the burials on Oleniy Ostrov

Archaeology · Geography · Archaeology and ancient environmental studies · Forensic and Genetic Research · Forensic Anthropology and Bioarchaeology Studies · Geology

  • Vertical Burials of Northern Eurasia

    Open Access•Viktor A Zakh, Siberian Branch of the RAS Tyumen Scientific Center et al.•Ural Historical Journal•2023

  • Human Remains from a Neolithic Burial at Krokhalevka-5 on the Upper Ob

    Open Access•Tatiana Chikisheva, Mariia Kishkurno et al.•Archaeology Ethnology and…•2025

  • Ancient genomes show social and reproductive behavior of early Upper Paleolithic foragers

    Open Access•Mateusz Sikora, Andaine Seguin-Orlando et al.•Science•2017

  • Vertical Burials of Northern Eurasia

    Open Access•Viktor A Zakh, Siberian Branch of the RAS Tyumen Scientific Center et al.•Ural Historical Journal•2023

  • Olenii ostrov

    T D Price, Kenneth Jacobs•Antiquity•1990

Citations per year0.67
Citation span2023 - 2025 (3)
Highly citedNo

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